2 Chronicles 15:1 The Spirit of God came on Azariah son of Oded.

◄ 2 Chronicles 15:1 ►

Parallel Verses

Cross References

Numbers 11:26
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested on them; and they were of them that were written, but went not out to the tabernacle: and they prophesied in the camp.

2 Chronicles 14:15
They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

2 Chronicles 20:14
Then on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the middle of the congregation;

2 Chronicles 24:20
And the Spirit of God came on Zechariah the son of Jehoiada the priest, which stood above the people, and said to them, Thus said God, Why transgress you the commandments of the LORD, that you cannot prosper? because you have forsaken the LORD, he has also forsaken you.

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Commentaries

Matthew Henry's Commentary

15:1-19 The people make a solemn covenant with God. - The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.

Jamieson-Fausset-Brown

CHAPTER 15

2Ch 15:1-15. Judah Makes a Solemn Covenant with God.

1. Azariah the son of Oded—This prophet, who is mentioned nowhere else, appears at this stage of the sacred story in the discharge of an interesting mission. He went to meet Asa, as he was returning from his victorious pursuit of the Ethiopians, and the congratulatory address here recorded was publicly made to the king in presence of his army.