1 Timothy 1:5
Cross References
Deuteronomy 10:12
And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, and to love him, and to serve the LORD your God with all your heart and with all your soul,


Zephaniah 3:7
I said, Surely you will fear me, you will receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.


Romans 12:9
Let love be without dissimulation. Abhor that which is evil; hold to that which is good.


1 Timothy 1:18
This charge I commit to you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;


1 Timothy 1:19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:


1 Timothy 3:9
Holding the mystery of the faith in a pure conscience.


2 Timothy 1:3
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of you in my prayers night and day;


2 Timothy 1:5
When I call to remembrance the unfeigned faith that is in you, which dwelled first in your grandmother Lois, and your mother Eunice; and I am persuaded that in you also.


2 Timothy 2:22
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.


Hebrews 13:18
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.


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Aim Charge Charity Clean Clear Command Commandment Conscience Effect End Enjoined Exhortation Faith Goal Good Heart Instruction Love Order Pure Right Secured Sincere Sought Springs True. Unfeigned Whereas
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Aim Charge Charity Clean Clear Command Commandment Conscience Effect End Enjoined Exhortation Faith Goal Good Heart Instruction Love Order Pure Right Secured Sincere Sought Springs True. Unfeigned Whereas
Commentaries
1:5-11 Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are yet under the curse of the law, even according to the gospel of the blessed God, and are unfit to share the holy happiness of heaven.

5. But—in contrast to the doctrine of the false teachers.

the end—the aim.

the commandment—Greek, "of the charge" which you ought to urge on your flock. Referring to the same Greek word as in 1Ti 1:3, 18; here, however, in a larger sense, as including the Gospel "dispensation of God" (see on [2463]1Ti 1:4; [2464]1Ti 1:11), which was the sum and substance of the "charge" committed to Timothy wherewith he should "charge" his flock.

charity—LOVE; the sum and end of the law and of the Gospel alike, and that wherein the Gospel is the fulfilment of the spirit of the law in its every essential jot and tittle (Ro 13:10). The foundation is faith (1Ti 1:4), the "end" is love (1Ti 1:14; Tit 3:15).

out of—springing as from a fountain.

pure heart—a heart purified by faith (Ac 15:9; 2Ti 2:22; Tit 1:15).

good conscience—a conscience cleared from guilt by the effect of sound faith in Christ (1Ti 1:19; 1Ti 3:9; 2Ti 1:3; 1Pe 3:21). Contrast 1Ti 4:2; Tit 1:15; compare Ac 23:1. John uses "heart," where Paul would use "conscience." In Paul the understanding is the seat of conscience; the heart is the seat of love [Bengel]. A good conscience is joined with sound faith; a bad conscience with unsoundness in the faith (compare Heb 9:14).

faith unfeigned—not a hypocritical, dead, and unfruitful faith, but faith working by love (Ga 5:6). The false teachers drew men off from such a loving, working, real faith, to profitless, speculative "questions" (1Ti 1:4) and jangling (1Ti 1:6).

1 Timothy 1:4
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