1 Kings 22:26
Parallel Verses
New International Version
The king of Israel then ordered, "Take Micaiah and send him back to Amon the ruler of the city and to Joash the king's son


English Standard Version
And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son,


New American Standard Bible
Then the king of Israel said, "Take Micaiah and return him to Amon the governor of the city and to Joash the king's son;


King James Bible
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;


Holman Christian Standard Bible
Then the king of Israel ordered, "Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king's son,


International Standard Version
Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son.


American Standard Version
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;


Douay-Rheims Bible
And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.


Darby Bible Translation
And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;


Young's Literal Translation
And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,


Commentaries
22:15-28 The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.

26-28. Take Micaiah, … Put this fellow in prison—Ahab, under the impulse of vehement resentment, remands the prophet until his return.
1 Kings 22:25
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