1 Kings 19:7
Parallel Verses
New International Version
The angel of the LORD came back a second time and touched him and said, "Get up and eat, for the journey is too much for you."


English Standard Version
And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.”


New American Standard Bible
The angel of the LORD came again a second time and touched him and said, "Arise, eat, because the journey is too great for you."


King James Bible
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.


Holman Christian Standard Bible
Then the angel of the LORD returned for a second time and touched him. He said, "Get up and eat, or the journey will be too much for you."


International Standard Version
Later, the angel of the LORD came a second time, grabbed him, and said "Get up! Eat! The journey ahead is too difficult for you!"


American Standard Version
And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.


Douay-Rheims Bible
And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go.


Darby Bible Translation
And the angel of Jehovah came again the second time, and touched him, and said, Arise, eat; for the journey is too great for thee.


Young's Literal Translation
And the messenger of Jehovah turneth back a second time, and cometh against him, and saith, 'Rise, eat, for the way is too great for thee;'


Commentaries
19:1-8 Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.

1Ki 19:4-18. He Is Comforted by an Angel.

4-18. went a day's journey into the wilderness—on the way from Beer-sheba to Horeb—a wide expanse of sand hills, covered with the retem (not juniper, but broom shrubs), whose tall and spreading branches, with their white leaves, afford a very cheering and refreshing shade. His gracious God did not lose sight of His fugitive servant, but watched over him, and, miraculously ministering to his wants, enabled him, in a better but not wholly right frame of mind, by virtue of that supernatural supply, to complete his contemplated journey. In the solitude of Sinai, God appeared to instruct him. "What doest thou here, Elijah?" was a searching question addressed to one who had been called to so arduous and urgent a mission as his. By an awful exhibition of divine power, he was made aware of the divine speaker who addressed him; his attention was arrested, his petulance was silenced, his heart was touched, and he was bid without delay return to the land of Israel, and prosecute the Lord's work there. To convince him that an idolatrous nation will not be unpunished, He commissions him to anoint three persons who were destined in Providence to avenge God's controversy with the people of Israel. Anointing is used synonymously with appointment (Jud 9:8), and is applied to all named, although Jehu alone had the consecrated oil poured over his head. They were all three destined to be eminent instruments in achieving the destruction of idolaters, though in different ways. But of the three commissions, Elijah personally executed only one; namely, the call of Elisha to be his assistant and successor [1Ki 19:19], and by him the other two were accomplished (2Ki 8:7-13; 9:1-10). Having thus satisfied the fiery zeal of the erring but sincere and pious prophet, the Lord proceeded to correct the erroneous impression under which Elijah had been laboring, of his being the sole adherent of the true religion in the land; for God, who seeth in secret, and knew all that were His, knew that there were seven thousand persons who had not done homage (literally, "kissed the hand") to Baal.

1 Kings 19:6
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