In Divinity we are entertained with all objects from everlasting to everlasting: because with Him whose outgoings from everlasting: being to contemplate God, and to walk with Him in all His ways; and therefore to be entertained with all objects, as He is the fountain, governor, and end of them. We are to contemplate God in the unity of His essence, in the trinity of persons, in His manifold attributes, in all His works, internal and external, in His counsels and decrees, in the work of creation, and in His works of providence. And man, as he is a creature of God, capable of celestial blessedness, and a subject, in His Kingdom, in his fourfold estate of innocency, misery, grace and glory. In the estate of innocency we are to contemplate the nature and manner of his happiness, the laws under which he was governed, the joys of paradise, and the immaculate powers of his immortal soul. In the estate of misery, we have his fall, the nature of Sin, original and actual; his manifold punishments, calamity, sickness, death, &c. In the estate of grace; the tenour of the new covenant, the manner of its exhibition under the various dispensations of the Old and New Testament, the Mediator of the covenant, the conditions of it, faith and repentance, the sacraments or seals of it, the Scriptures, ministers, and sabbaths, the nature and government of the Church, its histories and successions from the beginning to the end of the world, &c. In the state of Glory, the nature of separate Souls, their advantages, excellencies and privileges, the resurrection of the body, the day of judgment, and life everlasting. Wherein further we are to see and understand the communion of Saints, Heavenly joys, and our society with Angels. To all which I was naturally born, to the fruition of all, which I was by Grace redeemed, and in the enjoyment of all which I am to live eternally.