to put forth his power against this one man. And the emperor was not far from being compelled to assign to Martin, too, the doom of heretics. But after all, although he was disposed to look upon the bishops with too great favor, he was not ignorant that Martin excelled all other mortals in faith, sanctity, and excellence: he therefore tries another way of getting the better of the holy man. And first he sends for him privately, and addresses him in the kindest fashion, assuring him that the heretics were condemned in the regular course of public trials, rather than by the persecutions of the priests; and that there was no reason why he should think that communion with Ithacius and the rest of that party was a thing to be condemned. He added that Theognitus had created disunion, rather by personal hatred, than by the cause he supported; and that, in fact, he was the only person who, in the meantime, had separated himself from communion: while no innovation had been made by the rest. He remarked further that a synod, held a few days previously, had decreed that Ithacius was not chargeable with any fault. When Martin was but little impressed by these statements, the king then became inflamed with anger, and hurried out of his presence; while, without delay, executioners are appointed for those in whose behalf Martin had made supplication.
 "potestatem regiam."