While we are speaking of Bethsaida, Chorazin comes into our mind, which is joined with it, in the words of Christ, Matthew 11:21, as partaking with it in his miracles, and being guilty of equal ingratitude. If you seek for the situation of this place, where will you find it? Some maps place it on this side Jordan, and other beyond Jordan: but on what authority do both depend? It is mere conjecture, unless I am deceived. Let me also conjecture.
The word Chorashin, denotes woody places, both in the Holy Bible and in the Rabbinical writings. Hence we suppose the Chorazin that is now before us is called, namely, because it was seated in some woody place. For such places the land of Nephthali was famous above the other tribes: to which the words of Jacob have regard, "Nephthali is a hind let loose," Genesis 49; that is, Nephthali shall abound with venison; as Asher (of whom mention is made in the words going before) shall abound in bread, and royal dishes. Those words also of the Talmudists refer to this, "It is lawful for cattle to feed in common, in the woods, yea, for the tribe of Judah [to feed] in the tribe of Nephthali." Hence 'Harosheth of the Gentiles' hath its name, Judges 4:2, which was in that tribe. Led by these reasons, I suppose our Chorazin to have been in Galilee, rather than in Perea, where most maps place it.
But when this place seems to have been so famous for the frequent presence and miracles of Christ, it is a wonder that it hath nowhere else so much as a mention in the gospel-story, but in the bare remembrance of it in those words of Christ, "Woe to thee, Chorazin," &c.; whereas Bethsaida and Capernaum, places that he mentioneth with it, are spoken of elsewhere. What if, under this name, Cana be concluded, and some small country adjacent, which, from its situation in a wood, might be named 'Chorazin,' that is, 'the woody country'? Cana is famous for the frequent presence and miracles of Christ. But away with conjecture, when it grows too bold.