For it is a thing self-evident to you, that every desire, as such, is in itself a restless torment; that it has pain, disquiet, and anguish, in itself; and, as to itself, consists of nothing else. Now, whether you can, with Jacob Behmen, divide this restless, anguishing desire into its three essential parts, of which it consists, matters not, as to the reality of the thing itself; for you have sensibility enough, that the desire is made up of pain and anguish, till the thing desired is obtained: and therefore you have all the certainty and benefit of this knowledge; and it serves the same end, as if you knew the ground of it with the same exactness as he has set it forth.