For Nothing Leads or Carries You Anywhere, Nothing Generates Either Life or Death in You...
For nothing leads or carries you anywhere, nothing generates either life or death in you, but the working of your mind, will, and desire. If your will is angelic, you are an angel, and angelic happiness must be yours. If your will is with God, you work with God; God is then the life of your soul, and you will have your life with God to all eternity. If you follow an earthly will, every step you take is a departure from God, till you become as incapable of God, and the life of God, as the animals of this world. If your will worketh in pride and self-exaltation, in envy and wrath, in hatred and ill will, in deceit, hypocrisy, and falseness, you work with the devil, you are generating his nature within you, and making yourself ready for the kingdom of hell. And thus it is, that our works follow us; and that everyone will be rewarded according to his works; and none can reap anything else but that which he hath sown. And the seed of everything that can grow in us, is our will. The will maketh the beginning, the middle, and the end of everything; it is the only workman in nature; and everything is its work. It has all power; its works cannot be hindered; it carries all before it; it creates as it goes; and all things are possible to it. It enters wherever it wills, and finds everything that it seeks; for its seeking is its finding. The will overrules all nature, because nature is its offspring, and born of it; for all the properties of nature, whether they be good or evil, in darkness or in light, in love or in hatred, in wrath or in meekness, in pride or humility, in trouble or joy, are all of them the offspring or birth of the will; as that liveth, so they live; and as that changeth, so they change. So that whatever you are, or whatever you feel, is all owing to the working and creating power of your own will. This is your God or your devil, your heaven or your hell; and you have only so much of one, or the other, as your will, which is the first mover, is either given up to the one, or to the other.

way-2-79 theophilus
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