What Therefore Has Everyone So Much to Fear, to Renounce and Abhor...
What therefore has everyone so much to fear, to renounce and abhor, as every inward sensibility of self-exaltation, and every outward work that proceeds from it. But now, at what things shall a man look, to see that working of self which raises pride to its strongest life, and most of all hinders the birth of the humble Jesus in his soul? Shall he call the pomps and vanities of the world the highest works of self-adoration? Shall he look at the fops and beaux, and painted ladies, to see the pride that has the most of anti-Christ in it? No, by no means. These are indeed marks, shameful enough, of the vain, foolish heart of man, but yet, comparatively speaking, they are but the skin- deep follies of that pride which the fall of man has begotten and brought forth in him. Would you see the deepest root, and iron-strength of pride and self-adoration, you must enter into the dark chamber of man's fiery soul, where the light of God (which alone gives humility and meek submission to all created spirits) being extinguished by the death which Adam died, satan, or which is the same thing self-exaltation became the strong man that kept possession of the house, till a stronger than he should come upon him. In this secret source of an eternal fiery soul, glorying in the astral light of this world, a swelling kingdom of pomps and vanities is set up in the heart of man, of which, all outward pomps and vanities are but its childish transitory playthings. The inward strong man of pride, the diabolical self, has his higher works within; he dwells in the strength of the heart, and has every power and faculty of the soul offering continual incense to him. His memory, his will, his understanding, his imagination, are always at work for him, and for no one else. His memory is the faithful repository of all the fine things that self has ever done; and lest anything of them should be lost or forgotten, she is continually setting them before his eyes. His will, though it has all the world before it, yet goes after nothing, but as self sends it. His understanding is ever upon the stretch for new projects to enlarge the dominions of self; and if this fails, imagination comes in, as the last and truest support of self, she makes him a king and mighty lord of castles in the air.

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