Although many of the saints who are taught by your example can scarcely emulate the greatness of your perfection, with which you shine like great luminaries with marvellous brightness in this world, yet still you, O holy brothers Honoratus and Eucherius, [1682] are so stirred by the great glory of those splendid men from whom we received the first principles of monasticism, that one of you, presiding as he does over a large monastery of the brethren, is hoping that his congregation, which learns a lesson from the daily sight of your saintly life, may be instructed in the precepts of those fathers, while the other has been anxious to make his way to Egypt to be edified by the sight of these in the flesh, that he might leave this province that is frozen as it were with the cold of Gaul, and like some pure turtle dove fly to those lands on which the sun of righteousness looks and to which it approaches nearest, and which abound with the ripe fruits of virtues. As a matter of course the greatness of my love wrings this from me; viz., that considering the desire of the one and the labour of the other, I should not decline the danger and peril of writing, if only to the one there may be added authority among his children, and from the other may be removed the necessity for so risky a journey. Further since neither the Institutes of the Coenobia which we wrote to the best of our ability in twelve books for Bishop Castor of blessed memory, nor the ten Conferences of the fathers living in the desert of Scete, which we composed somehow or other at the bidding of Saints Helladius and Leontius the Bishops, [1683] were able to satisfy your faith and zeal, now in order that the reason for our journey may be also known, I have thought that seven Conferences of the three fathers whom we first saw living in another desert, might be written in the same style and dedicated to you, in which whatever has been in our previous works perhaps obscurely explained or even omitted on the subject of perfection, may be supplied. But if even this is not enough to satisfy the holy thirst of your desires, seven other Conferences, which are to be sent to the holy brethren living in the islands of the Stoechades, [1684] will, I fancy, satisfy your wants and your ardour. Footnotes: [1682] On Honoratus and Eucherius, see the Introduction, p. 189. [1683] Cf. the Preface to Conference I. [1684] A group of islands off the coast of France opposite Marseilles; mentioned by Pliny, H. N. III. V., now known as Les Isles d'Hieres. |
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