Pinufius: I am indeed delighted at the very plentiful fruits of your humility, which indeed I saw with no indifferent concern, when I was formerly received in the habitation of that cell of yours, and I am very glad that you welcome with such respect the charge given by us, the least of all Christians, and the words that I have taken the liberty of saying so that if I am not mistaken you carry them out as soon as ever they are spoken by us; and though, as I remember, the importance of the words scarcely deserves the efforts you bestow on them, yet you so conceal the merits of your virtue, as if no breath ever reached you of those things which you are daily practising. But because this fact is worthy of the highest praise; viz., that you declare that those institutes of the saints are still unknown to you as if you were still beginners we will, as briefly as possible, summarize what you so eagerly ask of us. For we must even beyond our powers and ability, obey the commands of such old friends as you. And so on the value and appeasing power of penitence many have published a great deal, not only in words but also in writing, showing how useful it is, how strong, and full of grace, so that when God is offended by our past sins, and on the point of inflicting a most just punishment for such offences, it somehow, if it is not wrong to say so, stops Him, and, if I may so say, stays the right hand of the Avenger even against His will. But I have no doubt that all this is well known to you, either from your natural wisdom, or from your unwearied study of Holy Scripture, so that from this the first shoots, so to speak, of your conversion sprang up. Finally, you are anxious not about the character of penitence but about its end, and the marks of satisfaction, and so by a very shrewd question ask what has been left out by others.