Chapter 3:4 He that built, etc. This verse has been considered as difficult with respect to the connection it has with the argument of the Apostle. Stuart states thus the difficulty, -- "Moses as the delegate of God was the founder of the Jewish institution, and Christ is merely declared to be only a delegated founder, then in what way does the writer make out the superiority of Christ to Moses. Both were delegates of the same God, and both the founders of a new and divine dispensation. If Christ, then, is not here asserted to be founder in some other character than that of a delegate, I am unable to perceive any force in the writer's argument." Hence the Professor comes to the conclusion, that Christ is meant by the Apostle when he says, "He who built (or formed) all things is God," conceiving that the argument is otherwise inconclusive.

Now, the mistake of the Professor is this, that he makes delegation to be the comparison and not the character of the delegation. That Christ's power was delegated is quite evident from this passage: Christ is said to have been "appointed" in verse 2, and is said to be "faithful," which implies that he had an office delegated to him. Then the delegation is undeniable; and what the Apostle evidently dwells upon is the superiority of the delegated power: Moses was faithful as a servant in God's house; the people of Israel were previously Gods adopted people; but Christ has power, a delegated power, to make as it were a new people; he builds his own house. Moses was a part of the house in which he served; but as Christ builds his own house, he is worthy of more glory than Moses. These are the comparisons made by the Apostle.

Then this verse is introduced, and that for two reasons, -- first, to shew that God built the house in which Moses served; and secondly, to intimate the divine power of Christ, as none but God builds all things. Moses' house is called God's house in verse 2; and Christ's house is called his own in verse 5. Hence the obvious inference is, that he is one with God, as God only builds all things, though in his Mediatorial character he acts as God's Apostle and high priest. The same kind of representation we find in the first chapter: it is said that by him God made the world; and afterwards that the Son is the Creator, who had founded the earth, and whose work are the heavens. Creative power, though exercised by Christ as a Mediator, must yet be a divine power.