Ardour is the first trait which one feels in approaching the character of Catherine; but the second is fidelity. Neither the one nor the other flagged till the hour of her death. In the grave and tranquil words of this letter we can see, yet more clearly, perhaps, than in the fervid utterances of hours of excitement or crisis, how profound was her conception of the Church, how fixed her resolution to sacrifice herself for "that sweet Bride." Gregory has returned to Italy, and Catherine is knowing a brief respite from public responsibilities in the comparative retirement of Siena. But peace is not yet made with Florence, nor is the reform of the Church even begun. Her heart, however, refuses to harbour discouragement, and seeking as ever to hold others to the same steady pitch of faith and consecration which she herself maintained, she writes to the secretary of the Pope. He appears to have been a holy man who shared her aspirations, but he was evidently disheartened by the apparent failure of his efforts and by the necessary absorption in external things of a life dedicated to public affairs. Catherine's keen analysis leaves Nicholas of Osimo no excuse for indolence. Her letter, especially in the earlier portion, reads like a paraphrase of Newman's fine verses on "Sensitiveness": --

"Time was, I shrank from what was right
For fear of what was wrong:
I would not mingle in the fight
Because the foe was strong:

"But now I cast that finer sense
And sorer shame aside:
Such dread of sin was indolence,
Such aim at heaven was pride.

"So, when my Saviour calls, I rise,
And calmly do my best,
Leaving to Him, with silent eyes
Of hope and fear, the rest.

"I step, I mount, where He has led;
Men count my haltings o'er;
I know them; yet, though self I dread,
I love His precept more."

In the Name of Jesus Christ crucified and of sweet Mary:

Dearest and most reverend father in Christ sweet Jesus: I Catherine, servant and slave of the servants of Jesus Christ, write to you in His precious Blood: with desire to see you a firm pillar, that shall never move, except in God; never avoiding or refusing the toils and labours laid on you in the mystical body of Holy Church, the sweet Bride of Christ -- neither for the ingratitude and ignorance you found among those who feed in that garden, nor from the weariness that might afflict us from seeing the affairs of the Church get into a disorderly state. For it often happens that when a man is spending all his efforts on something, and it does not come about in the way or to the end that he wants, his mind falls into weariness and sadness, as if he reflected and said: "It is better for thee to give up this enterprise which thou hast begun and worked on so long, and it is not yet come to an end: and to seek peace and quiet in thy own mind." Then the soul ought to reply boldly, hungering for the honour of God and the salvation of souls, and decline personal consolation, and say: "I will not avoid or flee from labour, for I am not worthy of peace and quiet of mind. Nay, I wish to remain in that state which I have chosen, and manfully to give honour to God with my labour, and my labour to my neighbour." Yet sometimes the devil, to make our enterprises weary us, when we feel little peace of mind, will make a suggestion to the man, saying in his thought: "I am doing more harm in this thing than I am deserving good. So I would gladly run away from it, not on account of the labour, but because I do not want to do harm." Oh, dearest father, do not yield either to yourself or the devil, nor believe him, when he puts such thoughts into your heart and mind; but embrace your labour with gladness and ardent desire, and without any servile fear.

And do not be afraid to do wrong in this; for wrong is shown to us in a disordered and perverse will. For when the will is not settled in God, then one does wrong. The time of the soul is not lost because it may be deprived of consolations, and of saying its office and many psalms, and cannot say them at the right time or place, or with that peace of mind which it would itself wish. Nay, it is occupied wholly for God. So it ought not to feel pain in its mind -- especially when it is labouring and working for the Bride of Christ. For in whatever way or concerning whatever matter we are labouring for her, it is so deserving and gives such pleasure to God, that our intellect does not suffice to see or imagine it.

I recall, dearest father, a servant of God to whom it was shown how pleasing this service is to Him; I tell this that you may be encouraged to bear labours for Holy Church. This servant of God, as I understood, having one time among others an intense desire to shed her blood and her life and annihilate her very consciousness for Holy Church, the Bride of Christ, lifted the eye of her mind to know that she had no being in herself, and to know the goodness of God toward her -- that is, to see how God through love had given her being and all gifts and graces that follow from being. So, seeing and tasting such love and such depths of mercy, she saw not how she could respond to God except by love. But because she could be of no use to Him, she could not show her love; therefore she gave herself to considering whether she found anyone to love through Him, by whom she might show love. So she saw that God loved supremely His rational creatures, and she found the same love to all that was given to herself, for all are loved of God. This was the means she found (which showed whether she loved God or not) by which she could be of use. So then she rose ardently, full of charity to her neighbours, and conceived such love for their salvation that she would willingly have given her life for it. So the service which she could not render to God she desired to render to her neighbour. And when she had realized that it befitted her to respond by means of her neighbour, and thus to render Him love for love -- as God by means of the Word, His Son, has shown us love and mercy -- so, seeing that by means of desire for the salvation of souls, giving honour to God and labour to one's neighbour, God was well pleased -- she looked then to see in what garden and upon what table the neighbour might be enjoyed.

Then Our Saviour showed her, saying: "Dearest daughter, it befits thee to eat in the garden of my Bride, upon the table of the most holy Cross, giving thy suffering, and crucified desire, and vigils and prayers, and every activity that thou canst, without negligence. Know that thou canst not have desire for the salvation of souls without having it for Holy Church; for she is the universal body of all creatures who share the light of holy faith, who can have no life if they are not obedient to My Bride. Therefore, thou oughtest to desire to see thy Christian neighbours, and the infidels and every rational creature, feeding in this garden, under the yoke of holy obedience, clothed in the light of living faith, and with good and holy works -- for faith without works is dead. This is the common hunger and desire of that whole body. But now I say and will that thou grow yet more in hunger and desire, and hold thee ready to lay down thy life, if need be, in especial, in the mystical body of Holy Church, for the reform of My Bride. For when she is reformed, the profit of the whole world will follow. How? Because through darkness, and ignorance, and self- love, and impurities, and swollen pride, darkness and death are born in the souls of her subjects. So I summon thee and my other servants to labour in desire, in vigils, and prayer, and every other work, according to the skill which I give you; for I tell thee that the labour and service offered her are so pleasing to me, that not only they shall be rewarded in My servants who have a sincere and holy intention, but also in the servants of the world, who often serve her through self-love, though also many a time through reverence for Holy Church. Wherefore I tell thee that there is no one who serves her reverently -- so good I hold this service -- who shall not be rewarded; and I tell thee that such shall not see eternal death. So, likewise, in those who wrong and serve ill and irreverently My Bride, I shall not let that wrong go unpunished, by one way or another."

Then, as she saw such greatness and generosity in the goodness of God, and perceived what ought to be done to please Him more, the flame of desire so increased that had it been possible for her to give her life for Holy Church a thousand times a day, and from now till the final judgment day, it seemed to her that it would be less than a drop of wine in the sea. And so it really is.

I wish you, then, and summon you, to labour for her as you have always done; yea, you are a pillar, who have placed yourself to support and help this Bride. So you ought to be, as I said -- so that neither tribulation nor consolation should ever stir you. Nor because many contrary winds are blowing to hinder those who walk in the way of truth, ought we for any reason to look back. Therefore I said that I desired to see you a firm pillar. Up, then, dearest and sweetest father: because it is our hour to give for that Bride honour to God and labour to her. I beg you, by the love of Christ crucified, to pray the holy father that he adopt zealously, without negligence, every remedy which can be found consistent to his conscience for the reform of Holy Church and peace to this great war which is damning so many souls, since for all negligence and lukewarmness God will rebuke Him most severely, and will demand the souls who through this are perishing. Commend me to him; and I ask him humbly for his benediction. I say no more. Remain in the holy and sweet grace of God. Sweet Jesus, Jesus Love.