For they persuaded him to interpret by a mystical exposition the book of the blessed Job, which is involved in great obscurity; nor could he refuse to undertake that work, which brotherly affection imposed on him for the future benefit of many; but in a wonderful manner, in five and thirty books of exposition, he taught how that same book is to be understood literally; how to be referred to the mysteries of Christ and the Church; and in what sense it is to be adapted to every one of the faithful. This work he began as papal representative in the royal city, but finished it at Rome after being made pope. Whilst he was still in the royal city, by the help of the grace of Catholic truth, he crushed in its first rise a new heresy which sprang up there, concerning the state of our resurrection. For Eutychius, bishop of that city, taught, that our body, in the glory of resurrection, would be impalpable, and more subtle than wind and air. The blessed Gregory hearing this, proved by force of truth, and by the instance of the Resurrection of our Lord, that this doctrine was every way opposed to the orthodox faith. For the Catholic faith holds that our body, raised by the glory of immortality, is indeed rendered subtile by the effect of spiritual power, but is palpable by the reality of nature; according to the example of our Lord's Body, concerning which, when risen from the dead, He Himself says to His disciples, "Handle Me and see, for a spirit hath not flesh and bones, as ye see Me have. In maintaining this faith, the venerable Father Gregory so earnestly strove against the rising heresy, and with the help of the most pious emperor, Tiberius Constantine, so fully suppressed it, that none has been since found to revive it. He likewise composed another notable book, the "Liber Pastoralis," wherein he clearly showed what sort of persons ought to be preferred to rule the Church; how such rulers ought to live; with how much discrimination they ought to instruct the different classes of their hearers, and how seriously to reflect every day on their own frailty. He also wrote forty homilies on the Gospel, which he divided equally into two volumes; and composed four books of Dialogues, in which, at the request of his deacon, Peter, he recounted the virtues of the more renowned saints of Italy, whom he had either known or heard of, as a pattern of life for posterity; to the end that, as he taught in his books of Expositions what virtues men ought to strive after, so by describing the miracles of saints, he might make known the glory of those' virtues. Further, in twenty-two homilies, he showed how much light is latent in the first and last parts of the prophet Ezekiel, which seemed the most obscure. Besides which, he wrote the "Book of Answers," to the questions of the holy Augustine, the first bishop of the English nation, as we have shown above, inserting the same book entire in this history; and the useful little "Synodical Book," which he composed with the bishops of Italy on necessary matters of the Church; as well as private letters to certain persons. And it is the more wonderful that he could write so many lengthy works, seeing that almost all the time of his youth, to use his own words, he was frequently tormented with internal pain, constantly enfeebled by the weakness of his digestion, and oppressed by a low but persistent fever. But in all these troubles, forasmuch as he carefully reflected that, as the Scripture testifies, "He scourgeth every son whom He receiveth," the more severely he suffered under those present evils, the more he assured himself of his eternal hope. Thus much may be said of his immortal genius, which could not be crushed by such severe bodily pains. Other popes applied themselves to building churches or adorning them with gold and silver, but Gregory was wholly intent upon gaining souls. Whatsoever money he had, he took care to distribute diligently and give to the poor, that his righteousness, might endure for ever, and his horn be exalted with honour; so that the words of the blessed Job might be truly said of him, "When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me, and I caused the widow's heart to sing for, joy. I put on righteousness, and it clothed me; my judgement was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor; and the cause which I knew not, I searched out. And I brake the jaws of the wicked, and plucked the spoil out of his teeth." And a little after: "If I have withheld," says he, "the poor from their desire; or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof: (for from my youth compassion grew up with me, and from my mother's womb it came forth with me.") To his works of piety and righteousness this also may be added, that he saved our nation, by the preachers he sent hither, from the teeth of the old enemy, and made it partaker of eternal liberty. Rejoicing in the faith and salvation of our race, and worthily commending it with praise, he says, in his exposition of the blessed Job, "Behold, the tongue of Britain, which only knew how to utter barbarous cries, has long since begun to raise the Hebrew Hallelujah to the praise of God! Behold, the once swelling ocean now serves prostrate at the feet of the saints; and its wild upheavals, which earthly princes could not subdue with the sword, are now, through the fear of God, bound by the lips of priests with words alone; and the heathen that stood not in awe of troops of warriors, now believes and fears the tongues of the humble! For he has received a message from on high and mighty works are revealed; the strength of the knowledge of God is given him, and restrained by the fear of the Lord, he dreads to do evil, and with all his heart desires to attain to everlasting grace." In which words the blessed Gregory shows us this also, that St. Augustine and his companions brought the English to receive the truth, not only by the preaching of words, but also by showing forth heavenly signs. The blessed Pope Gregory, among other things, caused Masses to be celebrated in the churches of the holy Apostles, Peter and Paul, over their bodies. And in the celebration of Masses, he added three petitions of the utmost perfection: "And dispose our days in thy peace, and bid us to be preserved from eternal damnation, and to be numbered in the flock of thine elect." He governed the Church in the days of the Emperors Mauritius and Phocas, and passing out of this life in the second year of the same Phocas, departed to the true life which is in Heaven. His body was buried in the church of the blessed Apostle Peter before the sacristy, on the 12th day of March, to rise one day in the same body in glory with the rest of the holy pastors of the Church. On his tomb was written this epitaph: Receive, Earth, his body taken from thine own; thou canst restore it, when God calls to life. His spirit rises to the stars; the claims of death shall not avail against him, for death itself is but the way to new life. In this tomb are laid the limbs of a great pontiff, who yet lives for ever in all places in countless deeds of mercy. Hunger and cold he overcame with food and raiment, and shielded souls from the enemy by his holy teaching. And whatsoever he taught in word, that he fulfilled in deed, that he might be a pattern, even as he spake words of mystic meaning. By his guiding love he brought the Angles to Christ, gaining armies for the Faith from a new people. This was thy toil, thy task, thy care, thy aim as shepherd, to offer to thy Lord abundant increase of the flock. So, Consul of God, rejoice in this thy triumph, for now thou hast the reward of thy works for evermore. Nor must we pass by in silence the story of the blessed Gregory, handed down to us by the tradition of our ancestors, which explains his earnest care for the salvation of our nation. It is said that one day, when some merchants had lately arrived at Rome, many things were exposed for sale in the market place, and much people resorted thither to buy: Gregory himself went with the rest, and saw among other wares some boys put up for sale, of fair complexion, with pleasing countenances, and very beautiful hair. When he beheld them, he asked, it is said, from what region or country they were brought? and was told, from the island of Britain, and that the inhabitants were like that in appearance. He again inquired whether those islanders were Christians, or still involved in the errors of paganism, and was informed that they were pagans. Then fetching a deep sigh from the bottom of his heart, "Alas! what pity," said he, "that the author of darkness should own men of such fair countenances; and that with such grace of outward form, their minds should be void of inward grace. He therefore again asked, what was the name of that nation? and was answered, that they were called Angles. "Right," said he, "for they have an angelic face, and it is meet that such should be co-heirs with the Angels in heaven. What is the name of the province from which they are brought?" It was replied, that the natives of that province were called Deiri. (Note: Southern Northumbria) "Truly are they Deira," said he, "saved from wrath, and called to the mercy of Christ. How is the king of that called?" They told him his name was Aelli;' and he, playing upon the name, said, "Allelujah, the praise of God the Creator must be sung in those parts." Then he went to the bishop of the Roman Apostolic see (for he was not himself then made pope), and entreated him to send some ministers of the Word into Britain to the nation of the English, that it might be converted to Christ by them; declaring himself ready to carry out that work with the help of God, if the Apostolic Pope should think fit to have it done. But not being then able to perform this task, because, though the Pope was willing to grant his request, yet the citizens of Rome could not be brought to consent that he should depart so far from the city, as soon as he was himself made Pope, he carried out the long-desired work, sending, indeed, other preachers, but himself by his exhortations and prayers helping the preaching to bear fruit. This account, which we have received from a past generation, we have thought fit to insert in our Ecclesiastical History.