Verse 14. And Enoch also, the seventh from Adam. The seventh in the direct line of descent from Adam. The line of descent is Adam, Seth, Enos, Cainan, Mahaleel, Jared, Enoch, see Ge 5:3, seq. On the character of Enoch, See Barnes "Heb 11:6".

Prophesied of these. Uttered prophecies applicable to these men, or respecting just such men as these. It is not necessarily meant that he had these men specifically in his eye; but all that is fairly implied is, that his predictions were descriptive of them. There is no mention made in the writings of Moses of the fact that Enoch was a prophet; but no- thing is more probable in itself, and there is no absurdity in supposing that a true prophecy, though unrecorded, might be handed down by tradition. See Barnes "2 Ti 3:8"; See Barnes "Jude 1:9".

The source from which Jude derived this passage respecting the prophecy of Enoch is unknown. Amidst the multitude of traditions, however, handed down by the Jews from a remote antiquity, though many of them were false, and many of a trifling character, it is reasonable to presume that some of them were true and were of importance. No man can prove that the one before us is not of that character; no one can show that an inspired writer might not be led to make the selection of a true prophecy from a mass of traditions; and as the prophecy before us is one that would be every way worthy of a prophet, and worthy to be preserved, its quotation furnishes no argument against the inspiration of Jude. There is no clear evidence that he quoted it from any book extant in his time. There is, indeed, now an apocryphal writing called "the Book of Enoch," containing a prediction strongly resembling this, but there is no certain proof that it existed so early as the time of Jude, nor, if it did, is it absolutely certain that he quoted from it. Both Jude and the author of that book may have quoted a common tradition of their time, for there can be no doubt that the passage referred to was handed down by tradition. The passage as found in "the Book of Enoch" is in these words: "Behold he comes with ten thousand of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnal, for everything which the sinful and ungodly have done and committed against him," chap. ii. Bib. Repository, vol. xv. p.86. If the Book of Enoch was written after the time of Jude, it is natural to suppose that the prophecy referred to by him, and handed down by tradition, would be inserted in it. This book was discovered in an Ethiopic version, and was published with a translation by Dr. Laurence of Oxford, in 1821, and republished in 1832. A full account of it and its contents may be seen in an article by Prof. Stuart in the Bib. Repository for January 1840, pp.86-137.

The Lord cometh. That is, the Lord will come. See Barnes "1 Co 16:22".

It would seem from this to have been an early doctrine that the Lord would descend to the earth for judgment. With ten thousand of his saints. Or, of his holy ones. The word saints we now apply commonly to redeemed saints, or to Christians. The original word is, however, applicable to all who are holy, angels as well as men. The common representation in the Scriptures is, that he would come attended by the angels, (Mt 25:31,) and there is doubtless allusion here to such beings. It is a common representation in the Old Testament also that God, when he manifests himself, is accompanied by great numbers of heavenly beings. See Ps 68:17; De 33:2.

{h} "Lord" Zec 14:5