Ye eat this bread. This is a direct and positive refutation of the doctrine of the papists, that the bread is changed into the real body of the Lord Jesus. Here it is expressly called bread -- bread still -- bread after the consecration. Before the Saviour instituted the ordinance he took "bread" -- it was bread then; it was "bread" which he "blessed" and "brake;" and it was bread when it was given to them; and it was bread when Paul here says they ate. How, then, can it be pretended that it is anything else but bread? And what an amazing and astonishing absurdity it is to believe that that bread is changed into the flesh and blood of Jesus Christ!

Ye do shew the Lord's death. You set forth or exhibit, in an impressive manner, the fact that he was put to death; you exhibit the emblems of his broken body and shed blood, and your belief of the fact that he died. This shows that the ordinance was to be so far public as to be a proper showing forth of their belief in the death of the Saviour. It should be public. It is one mode of professing attachment to the Redeemer; and its public observance often has a most impressive effect on those who witness its observance.

Till he come. Till he return to judge the world. This demonstrates

(1.) that it was the steady belief of the primitive church that the Lord Jesus would return to judge the world; and

(2.) that it was designed that this ordinance should be perpetuated, and observed to the end of time. In every generation, therefore, and in every place where there are Christians, it is to be observed, until the Son of God shall return; and the necessity of its observance shall cease only when the whole body of the redeemed shall be permitted to see their Lord, and there shall be no need of those emblems to remind them of him, for all shall see him as he is.

{1} "ye do shew" "shew ye"