Verse 25. Whatsoever is sold in the shambles. In the market. The meat of animals offered in sacrifice would be exposed there to sale as well as other meat. The apostle says that it might be purchased, since the mere fact that it had been offered in sacrifice could not change its quality, or render it unfit for use. They were to abstain from attending on the feasts of the idols in the temple, from partaking of meat that had been offered them, and from celebrations observed expressly in honour of idols; but lest they should become too scrupulous, the apostle tells them that if the meat was offered indiscriminately in the market with other meat, they were not to hesitate to purchase it, or eat it.

Asking no question for conscience sake. Not hesitating or doubting as if it might possibly have been offered in sacrifice. Not being scrupulous, as if it were possible that the conscience should be defiled. This is a good rule still, and may be applied to a great many things. But,

(1.) that which is purchased should be in itself lawful and right. It would not be proper for a man to use ardent spirits or any other intoxicating drinks because they were offered for sale, any more than it would be to commit suicide because men offered pistols, and bowie-knives, and halters to sell.

(2.) There are many things now concerning which similar questions may be asked; as, e.g., is it right to use the productions of slave-labour, the sugar, cotton, etc., that are the price of blood? Is it right to use that which is known to be made on the Sabbath; or that which it is known a man has made by a life of dishonesty sad crime? The consciences of many persons are tender on all such questions; and the questions are not of easy solution. Some rules may perhaps be suggested arising from the case before us.

(a.) If the article is exposed indiscriminately with others in the market, if it be in itself lawful, if there is no ready mark of distinction, then the apostle would direct us not to hesitate.

(b.) If the use and purchase of the article would go directly and knowingly to countenance the existence of slavery, to encourage a breach of the Sabbath, or to the continuance of a course of dishonest living, then it would seem equally clear that it is not right to purchase or to use it. If a man abhors slavery, and Sabbath-breaking, and dishonesty, then how can he knowingly partake of that which goes to patronize and extend these abominations?

(c.) If the article is expressly pointed out to him as an article that has been made in this manner, and his partaking of it will be construed into a participation of the crime, then he ought to abstain. See 1 Co 10:28. No man is at liberty to patronize slavery, Sabbath-breaking, dishonesty, or licentiousness in any form. Every man can live without doing it; and where it can be done, it should be done. And perhaps there will be no other way of breaking up many of the crimes and cruelties of the earth than for good men to act conscientiously, and to refuse to partake of the avails of sin, and of gain that results from oppression and fraud.

{a} "Whatsoever" 1 Ti 4:4