Verse 7. Which is not another. There is also a great variety of views in regard to the meaning of this expression. Tindal translates it, "Which is nothing else, but there be some that trouble you." Locke, "Which is not owing to anything else, but only this, that ye are troubled with a certain sort of men who would overturn the gospel of Christ." But Rosenmuller, Koppe, Bloomfield, and others, give a different view; and according to them the sense is, "Which, however, is not another gospel, nor indeed the gospel at all, or true," etc. According to this, the design was to state that what they taught had none of the elements or characteristics of the gospel. It was a different system, and one which taught an entirely different method of justification before God. It seems to me that this is the true sense of the passage, and that Paul means to teach them that the system, though it was called the gospel, was essentially different from that which he had taught, and which consisted in simple reliance on Christ for salvation. The system which they taught was, in fact, the Mosaic system -- the Jewish mode, depending on the rites and ceremonies of religion -- and which, therefore, did not deserve to be called the gospel. It would load them again with burdensome rites, and with cumbrous institutions, from which it was the great purpose of the gospel to relieve them.

But there be some that trouble you. Though this is most manifestly another system, and not the gospel at all, yet there are some persons who are capable of giving trouble, and of unsettling your minds, by making it plausible. They pretend that they have come direct from the apostles at Jerusalem; that they have received their instructions from them, and that they preach the true gospel as they teach it. They pretend that Paul was called into the office of an apostle after them; that he had never seen the Lord Jesus; that he had derived his information only from others; and thus they are able to present a plausible argument, and to unsettle the minds of the Galatians.

And would pervert. That is, the tendency of their doctrine is wholly to turn away, metastreqai, to destroy, or render useless the gospel of Christ. It would lead, to the denial of the necessity of dependence on the merits of the Lord Jesus for salvation, and would substitute dependence on rites and ceremonies. This does not of necessity mean that such was the design of their teaching, for they might have been in the main honest; but that such was the tendency and result of their teaching. It would lead men to rely on the Mosaic rites for salvation.

{b} "which is not another" 2 Co 11:4 {c} "pervert" Ac 15:1,24; 2 Co 2:17; Ga 5:10,12