Verse 10. For they verily for a few days. That is, with reference to a few days, (prov;) or it was a chastisement that had reference mainly to this short life. The apostle seems to bring in this circumstance to contrast the dealings of earthly parents with those of God. One of the circumstances is, that the corrections of earthly parents had a muck less important object than those of God. They related to this life -- a life so brief that it may be said to continue but a "few days." Yet, in order to secure the benefit to be derived for so short a period from fatherly correction, we submitted without murmuring. Much more cheerfully ought we to submit to that discipline from the hand of our heavenly Father which is designed to extend its benefits through eternity. This seems to me to afford a better sense than that adopted by Professor Stuart and others, that it means, "during our childhood or minority;" or than that proposed by Doddridge, that it refers both to our earthly parents and to our heavenly Father.

After their own pleasure. Marg. "as seemed good, or meet, to them." Meaning that it was sometimes done arbitrarily, or from caprice, or under the influence of passion. This is an additional reason why we should submit to God, We submitted to our earthly parents, though their correction was sometimes passionate, and was designed to gratify their own pleasure, rather than to promote our good. There is much of this kind of punishment in families; but there is none of it under the administration of God.

But he for our profit. Never from passion, from caprice, from the love of power or superiority, but always for our good. The exact benefit which he designs to produce we may not be able always to understand; but we may be assured that no other cause influences him than a desire to promote our real welfare; and as he can never be mistaken in regard to the proper means to secure that, we may be assured that our trials are always adapted to that end.

That we might be partakers of his holiness. Become so holy that it may be said that we are partakers of the very holiness of God. Comp.2 Pe 1:4. This is the elevated object at which God aims by our trials. It is not that he delights to produce pain; not that he envies us, and would rob us of our little comforts; not that he needs what We prize to increase his own enjoyment, and therefore rudely takes it away; and not that he acts from caprice -- now conferring a blessing, and then withdrawing it without any reason: it is, that he may make us more pure and holy, and thus promote our own best interest. To be holy as God is holy; to be so holy that it may be said that we "are partakers of his holiness," is a richer blessing than health, and property, and friends, without it; and when by the exchange of the one we acquire the other, we have secured infinitely more than we have lost. To obtain the greater good, we should be willing to part with the less; to secure the everlasting friendship and favour of God, we should be willing, if necessary, to surrender the last farthing of our property; the last friend that is left us; the last feeble and fluttering pulsation of life in our veins.

{1} "after their own pleasure" "as seemed good or meet to them"