Verse 17. That the residue of men. This verse is quoted literally from the Septuagint, and differs in some respects from the Hebrew. The phrase, "the residue of men," here is evidently understood, both by the Seventy and by James, as referring to others than the Jews -- to the Gentiles. The rest of the world -- implying that many of them would be admitted to the friendship and favour of God. The Hebrew is, "that they may possess the remnant of Edom." This change is made in the Septuagint by a slight difference in the reading of two Hebrew words. The Seventy, instead of the Hebrew

HEBREW

shall inherit, read

HEBREW, shall seek of thee; and instead of

HEBREW

Edom they read

HEBREW, Man, or mankind, i.e. men. Why this variation occurred, cannot be explained; but the sense is not materially different. In the Hebrew, the word Edom has undoubted reference to another nation than the Jewish; and the expression means, that in the great prosperity of the Jews, after their return, they should extend the influence of their religion to other nations; that is, as James applies it, the Gentiles might be brought to the privileges of the children of God.

And all the Gentiles. Heb., All the heathen; i.e., all who were not Jews. This was a clear prediction that other nations were to be favoured with the light of the true religion, and that without any mention of their conforming to the rites of the Jewish people.

Upon whom my name is called. Who are called by my name, or who are regarded by me as my people.

Who doeth all these things. That is, who will certainly accomplish this in its time.