You see how the holy widow is not only commended in this, that she had had one husband, but also, that she had lived few years with a husband from her virginity, and had with so great service of piety continued her office of widowed chastity even unto so great age.
 Luke ii.36, 37 c17. Let us therefore set before our eyes three widows, each having one of the things, the whole of which were in her: let us suppose one who had had one husband, in whose case is wanting both so great length of widowhood, in that she hath lived long with her husband, and so great zeal of piety, in that she doth not so serve with fasts and prayers: a second, who after the very short life of her former husband, had quickly lost a second also, and is now long time a widow, but yet herself also doth not so set herself to the most religious service of fasts and prayers: a third, who not only hath had two husbands, but also hath lived long with each of them singly, or with one of them, and being left a widow at a later period of life, wherein indeed, in case she had wished to marry, she might also conceive sons, hath taken upon her widowed continence; but is more intent on God, more careful to do always the things that please Him, day and night, like Anna, serving by prayers and fasts. If a question be raised, which of these is to be preferred in deserts, who but must see that in this contest the palm must be given to the greater and, more glowing piety? So also if three others be set, in each of whom are two of those three, but one of the three in each wanting, who can doubt that they will be the better, who shall have in a more excellent manner in their two goods pious humility, in order that there may be lofty piety? c18. No one indeed of these six widows could come up to your standard. For you, in case that you shall have maintained this vow even unto old age, mayest have all the three things wherein the desert of Anna excelled. For both thou hast had one husband, and he lived not long with thee in the flesh; and, by this means, in case that thou shall show forth obedience to the words of the Apostle, saying, "But she who is a widow indeed and desolate, hath hoped in the Lord, and persevereth in prayers night and day,"  and with sober watchfulness shall shun what follows, "But she who passes her time in delights, living is dead," all those three goods, which were Anna's, shall be thine also. But you have sons also, which haply she had not. And yet you are not on this account to be praised, that you have them, but that you are zealous to nurture and educate them piously. For that they were born to thee, was of fruitfulness; that they are alive, is of good fortune; that they be so brought up, is of your will and disposal.  In the former let men congratulate you, in this let them imitate you. Anna, through prophetic knowledge, recognized Christ with His virgin Mother; thee the grace of the Gospel hath made the mother of a virgin of Christ. Therefore that holy virgin,  whom herself willing and seeking it ye have offered unto Christ, hath added something of virginal desert also unto the widowed deserts of her grandmother and mother. For ye who have her, fail not to have something thence; and in her ye are, what in yourselves ye are not. For that holy virginity should be taken from you at your marriage, was on this account brought to pass, in order that she should be born of you.
 1 Tim. v.5, 6  Potestatis
 Demetrias, whose grandmother was Proba Faltonia, her mother, Juliana. See S. Aug. Ep.130. and 150. Vol. I, pp.459, 503, sqq.