Therefore, in the predestinate, God does all things according to the good-pleasure of His own predestination. In those who are not predestinate, He uses preterition according to the pleasure of His will, and prepares punishment for His creatures who transgress against His order, and who must be reprobated, on account of their sins, from the necessity of His justice.

In predestination, God provides only for the salvation of the elect; yet, in such a manner, that many acts of the divine Providence concur to the same effect, which acts are so administered by the Deity, that from them salvation certainly results, which is the proper work of predestination. God uses many acts of His providence towards those, who are not predestinated, sufficient, indeed, for salvation, yet not efficacious, since this pertains to predestination. It is not absurd nor irrelevant, then, to observe, here, this distinction between providence and predestination. Who must be reprobated on account of their sins]. You here, also, use the word reprobation for the preparation of punishment.