Secondly. If even I had, it would not have called for any deserved reprehension, except from a man that was desirous by that very act to betray at once the weakness of his judgment and his want of experience. (1.) It is a sign of a judgment not the most accurate, to blame any man for saying that which, it is possible to prove, has been written by the Apostle himself in so many words. For if the heir-ship of the world was promised to Abraham in these words, "Thou shalt be the father of many nations," what wonder is there if Abraham understood the promises in no other manner than as they had been divinely pronounced? (2.) It is a mark of great inexperience in the men who framed these articles, to suppose that the heir-ship of the world which was promised to Abraham, appertained to this animal life and to carnal benefits; because the world of which mention is made in that passage, is that future world to which belongs the calling of the Gentiles, by which vocation Abraham was made the father of many nations. This is apparent from the consideration, that he is said to have been made the heir of the world by the righteousness of faith, of which St. Paul (Rom. iv.13,) proves the Gentiles likewise to be partakers; and in Ephes. iii.1-11, the Apostle treats on the vocation of the Gentiles, and says, it belongs to "the grace of the gospel, and to the fellowship of the mystery which from the beginning of the world hath been hidden in God and is now brought to light by Christ, by whom God created all things." I repeat it, that vocation does not belong to the wisdom by which God formed the world, but to that by which he constituted Christ his wisdom and power to salvation to them that believe; and by which he founded the Church, which will endure forever. See 1 Corinthians i.21-23; ii, 6-8; Ephes. iii.1-11. If the forgers of this article say, "that they have likewise perceived this, but had supposed that my opinion was different;" I reply, it is not the part of a prudent man to frame a foolish adversary for himself.