After treating of faith, we must consider hope and (1) hope itself; (2) the gift of fear; (3) the contrary vices; (4) the corresponding precepts. The first of these points gives rise to a twofold consideration: (1) hope, considered in itself; (2) its subject.

Under the first head there are eight points of inquiry:

(1) Whether hope is a virtue?

(2) Whether its object is eternal happiness?

(3) Whether, by the virtue of hope, one man may hope for another's happiness?

(4) Whether a man may lawfully hope in man?

(5) Whether hope is a theological virtue?

(6) Of its distinction from the other theological virtues?

(7) Of its relation to faith;

(8) Of its relation to charity.