NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ελθοντι verb - second aorist active participle - dative singular masculine erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. περαν adverb peran per'-an: through (as adverb or preposition), i.e. across -- beyond, farther (other) side, over. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χωραν noun - accusative singular feminine chora kho'-rah: room, i.e. a space of territory (more or less extensive; often including its inhabitants) -- coast, county, fields, ground, land, region. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γεργεσηνων noun - genitive plural masculine Gergesenos gher-ghes-ay-nos': a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine -- Gergesene. υπηντησαν verb - aorist active indicative - third person hupantao hoop-an-tah'-o: to go opposite (meet) under (quietly), i.e. to encounter, fall in with -- (go to) meet. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons δυο numeral (adjective) duo doo'-o: two -- both, twain, two. δαιμονιζομενοι verb - present middle or passive deponent participle - nominative plural masculine daimonizomai dahee-mon-id'-zom-ahee: to be exercised by a d?mon -- have a (be vexed with, be possessed with) devil(-s). εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μνημειων noun - genitive plural neuter mnemeion mnay-mi'-on: a remembrance, i.e. cenotaph (place of interment) -- grave, sepulchre, tomb. εξερχομενοι verb - present middle or passive deponent participle - nominative plural masculine exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. χαλεποι adjective - nominative plural masculine chalepos khal-ep-os': difficult, i.e. dangerous, or (by implication) furious -- fierce, perilous. λιαν adverb lian lee'-an: much (adverbially) -- exceeding, great(-ly), sore, very (+ chiefest). ωστε conjunction hoste hoce'-teh: so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. ισχυειν verb - present active infinitive ischuo is-khoo'-o: to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work. τινα indefinite pronoun - accusative singular masculine tis tis: some or any person or object παρελθειν verb - second aorist active middle or passive deponent parerchomai par-er'-khom-ahee: to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert -- come (forth), go, pass (away, by, over), past, transgress. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οδου noun - genitive singular feminine hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way. εκεινης demonstrative pronoun - genitive singular feminine ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. Parallel Verses New American Standard Bible When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way. King James Bible And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. Holman Christian Standard Bible When He had come to the other side, to the region of the Gadarenes, two demon-possessed men met Him as they came out of the tombs. They were so violent that no one could pass that way. International Standard Version When Jesus arrived on the other side in the region of the Gerasenes, two demon-possessed men met him as they were coming out of the tombs. They were so violent that no one could travel on that road. NET Bible When he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were extremely violent, so that no one was able to pass by that way. Aramaic Bible in Plain English And when Yeshua came to the other side to the region of the Gadarenes, two demoniacs met him, who came out from the graveyard, extremely evil, so that no man could pass on that road. GOD'S WORD® Translation When he arrived in the territory of the Gadarenes on the other side [of the Sea of Galilee], two men met him. They were possessed by demons and had come out of the tombs. No one could travel along that road because the men were so dangerous. King James 2000 Bible And when he came to the other side into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceedingly fierce, so that no man might pass by that way. 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