NASB Lexicon
KJV Lexicon απο prepositionapo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) τοτε adverb tote tot'-eh: the when, i.e. at the time that (of the past or future, also in consecution) -- that time, then. ηρξατο verb - aorist middle deponent indicative - third person singular archomai ar'-khom-ahee: to commence (in order of time) -- (rehearse from the) begin(-ning). ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. δεικνυειν verb - present active infinitive deiknuo dike-noo'-o: to show -- shew. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαθηταις noun - dative plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δει verb - present impersonal active indicative - third person singular dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should. αυτον personal pronoun - accusative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons απελθειν verb - second aorist active middle or passive deponent aperchomai ap-erkh'-om-ahee: to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases ιεροσολυμα noun - accusative singular feminine Hierosoluma hee-er-os-ol'-oo-mah: Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words πολλα adjective - accusative plural neuter polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. παθειν verb - second aorist active middle or passive deponent pascho pas'-kho: to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex. απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πρεσβυτερων adjective - genitive plural masculine presbuteros pres-boo'-ter-os: older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian presbyter -- elder(-est), old. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αρχιερεων noun - genitive plural masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words γραμματεων noun - genitive plural masculine grammateus gram-mat-yooce': a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αποκτανθηναι verb - aorist passive middle or passive deponent apokteino ap-ok-ti'-no: to kill outright; figuratively, to destroy -- put to death, kill, slay. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. τριτη adjective - dative singular feminine tritos tree'-tos: third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly -- third(-ly). ημερα noun - dative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. εγερθηναι verb - aorist passive middle or passive deponent egeiro eg-i'-ro: to waken (transitively or intransitively), i.e. rouse Parallel Verses New American Standard Bible From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. King James Bible From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Holman Christian Standard Bible From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day. International Standard Version From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised. NET Bible From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised. Aramaic Bible in Plain English And from then Yeshua began to inform his disciples that he was prepared to go to Jerusalem and he would suffer many things from the Elders and from the Chief Priests and the Scribes and he would be murdered, and the third day he would rise. GOD'S WORD® Translation From that time on Jesus began to inform his disciples that he had to go to Jerusalem. There he would have to suffer a lot because of the leaders, chief priests, and scribes. He would be killed, but on the third day he would be brought back to life. King James 2000 Bible From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Links Matthew 16:21Matthew 16:21 NIV Matthew 16:21 NLT Matthew 16:21 ESV Matthew 16:21 NASB Matthew 16:21 KJV |
    |