Matthew 15:18
NASB Lexicon
NASB ©GreekStrong'sOrigin
"But the things that proceedἐκπορευόμενα
(ekporeuomena)
1607: to make to go forth, to go forthfrom ek and poreuomai
out of the mouthστόματος
(stomatos)
4750: the moutha prim. word
comeἐξέρχεται
(exerchetai)
1831: to go or come out offrom ek and erchomai
from the heart,καρδίας
(kardias)
2588: hearta prim. word
and thoseκακεῖνα
(kakeina)
2548: and that onefrom kai and ekeinos
defileκοινοῖ
(koinoi)
2840: to make commonfrom koinos
the man.ἄνθρωπον
(anthrōpon)
444: a man, human, mankindprobably from anér and óps (eye, face)


















KJV Lexicon
τα  definite article - nominative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εκπορευομενα  verb - present middle or passive deponent participle - nominative plural neuter
ekporeuomai  ek-por-yoo'-om-ahee:  to depart, be discharged, proceed, project -- come (forth, out of), depart, go (forth, out), issue, proceed (out of).
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του  definite article - genitive singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
στοματος  noun - genitive singular neuter
stoma  stom'-a:  edge, face, mouth.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καρδιας  noun - genitive singular feminine
kardia  kar-dee'-ah:  the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).
εξερχεται  verb - present middle or passive deponent indicative - third person singular
exerchomai  ex-er'-khom-ahee:  to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
κακεινα  demonstrative pronoun - nominative plural neuter - comparative or contracted
kakeinos  kak-i'-nos:  likewise that (or those) -- and him (other, them), even he, him also, them (also), (and) they.
κοινοι  verb - present active indicative - third person singular
koinoo  koy-no'-o:  to make (or consider) profane (ceremonially) -- call common, defile, pollute, unclean.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπον  noun - accusative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
Parallel Verses
New American Standard Bible
"But the things that proceed out of the mouth come from the heart, and those defile the man.

King James Bible
But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Holman Christian Standard Bible
But what comes out of the mouth comes from the heart, and this defiles a man.

International Standard Version
But the things that come out of the mouth come from the heart, and it is those things that make a person unclean.

NET Bible
But the things that come out of the mouth come from the heart, and these things defile a person.

Aramaic Bible in Plain English
“Anything that proceeds from the mouth proceeds from the heart and it defiles the man.”

GOD'S WORD® Translation
But whatever goes out of the mouth comes from within, and that's what makes a person unclean.

King James 2000 Bible
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
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