Mark 9:14
NASB Lexicon
NASB ©GreekStrong'sOrigin
When they cameἐλθόντες
(elthontes)
2064: to come, goa prim. verb
[back] to the disciples,μαθητὰς
(mathētas)
3101: a disciplefrom manthanó
they sawεἶδον
(eidon)
3708: to see, perceive, attend toa prim. verb
a largeπολὺν
(polun)
4183: much, manya prim. word
crowdὄχλον
(ochlon)
3793: a crowd, multitude, the common peoplea prim. word
aroundπερὶ
(peri)
4012: about, concerning, around (denotes place, cause or subject)a prim. preposition
them, and [some] scribesγραμματεῖς
(grammateis)
1122: a writer, scribefrom gramma
arguingσυζητοῦντας
(suzētountas)
4802: to examine together, hence to disputefrom sun and zéteó
with them. 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελθων  verb - second aorist active participle - nominative singular masculine
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας  noun - accusative plural masculine
mathetes  math-ay-tes':  a learner, i.e. pupil -- disciple.
ειδεν  verb - second aorist active indicative - third person singular
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
οχλον  noun - accusative singular masculine
ochlos  okh'los:  a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
πολυν  adjective - accusative singular masculine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γραμματεις  noun - accusative plural masculine
grammateus  gram-mat-yooce':  a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk.
συζητουντας  verb - present active participle - accusative plural masculine
suzeteo  sood-zay-teh'-o:  to investigate jointly, i.e. discuss, controvert, cavil -- dispute (with), enquire, question (with), reason (together).
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them.

King James Bible
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

Holman Christian Standard Bible
When they came to the disciples, they saw a large crowd around them and scribes disputing with them.

International Standard Version
As they approached the other disciples, they saw a large crowd around them and some scribes arguing with them.

NET Bible
When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them.

Aramaic Bible in Plain English
And when he came to the disciples he saw the great crowds among them and the Scribes debating with them.

GOD'S WORD® Translation
When they came to the other disciples, they saw a large crowd around them. Some scribes were arguing with them.

King James 2000 Bible
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
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