Luke 7:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
"For JohnἸωάννης
(iōannēs)
2491: John, the name of several Isr.of Hebrew origin Yochanan
the Baptistβαπτιστὴς
(baptistēs)
910: a baptizerfrom baptizó
has comeέλήλυθεν
(elēluthen)
2064: to come, goa prim. verb
eatingἐσθίων
(esthiōn)
2068: to eatakin to edó (to eat)
noμὴ
(mē)
3361: not, that...not, lest (used for qualified negation)a prim. particle
breadἄρτον
(arton)
740: bread, a loafof uncertain origin
and drinkingπίνων
(pinōn)
4095: to drinka prim. word
noμήτε
(mēte)
3383: neither, norfrom and te
wine,οἶνον
(oinon)
3631: winea prim. word
and you say,λέγετε
(legete)
3004: to saya prim. verb
'He hasἔχει
(echei)
2192: to have, holda prim. verb
a demon!'δαιμόνιον
(daimonion)
1140: an evil spirit, a demonfrom daimón


















KJV Lexicon
εληλυθεν  verb - second perfect active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
ιωαννης  noun - nominative singular masculine
Ioannes  ee-o-an'-nace:  Joannes (i.e. Jochanan), the name of four Israelites -- John.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαπτιστης  noun - nominative singular masculine
Baptistes  bap-tis-tace':  a baptizer, as an epithet of Christ's forerunner -- Baptist.
μητε  conjunction
mete  may'-teh:  not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much.
αρτον  noun - accusative singular masculine
artos  ar'-tos:  bread (as raised) or a loaf -- (shew-)bread, loaf.
εσθιων  verb - present active participle - nominative singular masculine
esthio  es-thee'-o:  to eat (usually literal) -- devour, eat, live.
μητε  conjunction
mete  may'-teh:  not too, i.e. (in continued negation) neither or nor; also, not even -- neither, (n-)or, so as much.
οινον  noun - accusative singular masculine
oinos  oy'-nos:  wine -- wine.
πινων  verb - present active participle - nominative singular masculine
pino  pee'-no:  to imbibe -- drink.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λεγετε  verb - present active indicative - second person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
δαιμονιον  noun - accusative singular neuter
daimonion  dahee-mon'-ee-on:  a d?monic being; by extension a deity -- devil, god.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
Parallel Verses
New American Standard Bible
"For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'

King James Bible
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

Holman Christian Standard Bible
For John the Baptist did not come eating bread or drinking wine, and you say, He has a demon!'

International Standard Version
Because John the Baptist has come neither eating bread nor drinking wine, yet you say, 'He has a demon!'

NET Bible
For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'

Aramaic Bible in Plain English
“For Yohannan The Baptizer came not eating bread neither drinking wine, and you were saying, 'He has a demon.' “

GOD'S WORD® Translation
John the Baptizer has come neither eating bread nor drinking wine, and you say, 'There's a demon in him!'

King James 2000 Bible
For John the Baptist came neither eating bread nor drinking wine; and you say, He has a demon.
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Luke 7:32
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