John 3:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
this manοὗτος
(outos)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
cameἦλθεν
(ēlthen)
2064: to come, goa prim. verb
to Jesus by nightνυκτὸς
(nuktos)
3571: night, by nighta prim. word
and said 
 
3004: to saya prim. verb
to Him, "Rabbi,ῥαββί
(rabbi)
4461: my master, my teacherof Hebrew origin rab
we know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
that You have comeἐλήλυθας
(elēluthas)
2064: to come, goa prim. verb
from Godθεοῦ
(theou)
2316: God, a godof uncertain origin
[as] a teacher;διδάσκαλος
(didaskalos)
1320: an instructorfrom didaskó
for no oneοὐδεὶς
(oudeis)
3762: no one, nonefrom oude and heis
canδύναται
(dunatai)
1410: to be able, to have powera prim. verb
doποιεῖν
(poiein)
4160: to make, doa prim. word
these 
 
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
signsσημεῖα
(sēmeia)
4592: a signfrom the same as sémainó
that You doποιεὶς
(poieis)
4160: to make, doa prim. word
unlessἐὰν
(ean)
1437: if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
Godθεὸς
(theos)
2316: God, a godof uncertain origin
is with him." 
 
  


















KJV Lexicon
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ηλθεν  verb - second aorist active indicative - third person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
νυκτος  noun - genitive singular feminine
nux  noox:  night -- (mid-)night.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ραββι  hebrew transliterated word
rhabbi  hrab-bee':  my master, i.e Rabbi, as an official title of honor -- Master, Rabbi.
οιδαμεν  verb - perfect active indicative - first person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εληλυθας  verb - second perfect active indicative - second person singular
erchomai  er'-khom-ahee:  accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
διδασκαλος  noun - nominative singular masculine
didaskalos  did-as'-kal-os:  an instructor (genitive case or specially) -- doctor, master, teacher.
ουδεις  adjective - nominative singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
ταυτα  demonstrative pronoun - accusative plural neuter
tauta  tow'-tah:  these things -- + afterward, follow, + hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σημεια  noun - accusative plural neuter
semeion  say-mi'-on:  an indication, especially ceremonially or supernaturally -- miracle, sign, token, wonder.
δυναται  verb - present middle or passive deponent indicative - third person singular
dunamai  doo'-nam-ahee:  to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
ποιειν  verb - present active infinitive
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
α  relative pronoun - accusative plural neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
συ  personal pronoun - second person nominative singular
su  soo:  the person pronoun of the second person singular thou -- thou.
ποιεις  verb - present active indicative - second person singular
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
η  verb - present subjunctive - third person singular
o  o:  e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
μετ  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."

King James Bible
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Holman Christian Standard Bible
This man came to Him at night and said, "Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him."

International Standard Version
He came to Jesus at night and told him, "Rabbi, we know that you have come from God as a teacher, because no one can perform these signs that you are doing unless God is with him."

NET Bible
came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs that you do unless God is with him."

Aramaic Bible in Plain English
This man came to Yeshua at night and said to him: “Rabbi, we know that you are a teacher sent from God, for no man is able to do these miracles that you are doing unless God were with him.”

GOD'S WORD® Translation
He came to Jesus one night and said to him, "Rabbi, we know that God has sent you as a teacher. No one can perform the miracles you perform unless God is with him."

King James 2000 Bible
The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
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