John 10:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
The JewsἸουδαῖοι
(ioudaioi)
2453: Jewish, a Jew, Judeafrom Ioudas
answeredἀπεκρίθησαν
(apekrithēsan)
611: to answerfrom apo and krinó
Him, "For a goodκαλοῦ
(kalou)
2570: beautiful, gooda prim. word
workἔργου
(ergou)
2041: workfrom a prim. verb erdó (to do)
we do not stoneλιθάζομεν
(lithazomen)
3034: to throw stones, to stonefrom lithos
You, but for blasphemy;βλασφημίας
(blasphēmias)
988: slanderfrom blasphémos
and becauseὅτι
(oti)
3754: that, becauseconjunction from neut. of hostis,
You, being 
 
1510: I exist, I ama prol. form of a prim. and defective verb
a man,ἄνθρωπος
(anthrōpos)
444: a man, human, mankindprobably from anér and óps (eye, face)
makeποιεῖς
(poieis)
4160: to make, doa prim. word
Yourselfσεαυτὸν
(seauton)
4572: of (to, for) yourselfrefl. pronoun from su and autos
out [to be] God."θεόν
(theon)
2316: God, a godof uncertain origin









KJV Lexicon
απεκριθησαν  verb - aorist middle deponent indicative - third person
apokrinomai  ap-ok-ree'-nom-ahee:  to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιουδαιοι  adjective - nominative plural masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
λεγοντες  verb - present active participle - nominative plural masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
καλου  adjective - genitive singular neuter
kalos  kal-os':  better, fair, good(-ly), honest, meet, well, worthy.
εργου  noun - genitive singular neuter
ergon  er'-gon:  toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λιθαζομεν  verb - present active indicative - first person
lithazo  lith-ad'-zo:  to lapidate -- stone.
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
βλασφημιας  noun - genitive singular feminine
blasphemia  blas-fay-me'-ah:  vilification (especially against God) -- blasphemy, evil speaking, railing.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
συ  personal pronoun - second person nominative singular
su  soo:  the person pronoun of the second person singular thou -- thou.
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
ων  verb - present participle - nominative singular masculine
on  oan:  being -- be, come, have.
ποιεις  verb - present active indicative - second person singular
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
σεαυτον  reflexive pronoun - second person accusative singular masculine
seautou  seh-ow-too':  respectively of (with, to) thyself -- thee, thine own self, (thou) thy(-self).
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
Parallel Verses
New American Standard Bible
The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."

King James Bible
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Holman Christian Standard Bible
We aren't stoning You for a good work," the Jews answered, "but for blasphemy, because You--being a man--make Yourself God."

International Standard Version
The Jewish leaders answered him, "We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!"

NET Bible
The Jewish leaders replied, "We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God."

Aramaic Bible in Plain English
The Judeans were saying to him, “It is not for excellent works that we are stoning you, but because you blaspheme, and as you are a man, you make yourself God.”

GOD'S WORD® Translation
The Jews answered Jesus, "We're going to stone you to death, not for any good things you've done, but for dishonoring God. You claim to be God, although you're only a man."

King James 2000 Bible
The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.
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John 10:33
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