Isaiah 5:25
NASB Lexicon
NASB ©HebrewStrong'sOrigin
On this accountכֵּ֡ן
(ken)
3651: so, thusa prim. adverb
the angerאַף־
(af-)
639: a nostril, nose, face, angerfrom anaph
of the LORDיְהוָ֨ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
has burnedחָרָה֩
(cha·rah)
2734: to burn or be kindled with angera prim. root
against His people,בְּעַמֹּ֜ו
(be·'am·mov)
5971a: peoplefrom an unused word
And He has stretchedוַיֵּ֣ט
(vai·yet)
5186: to stretch out, spread out, extend, incline, benda prim. root
out His handיָדֹ֧ו
(ya·dov)
3027: handa prim. root
againstעַל־
(al-)
5921: upon, above, overfrom alah
them and struck them down.וַיַּכֵּ֗הוּ
(vai·yak·ke·hu)
5221: to smitea prim. root
And the mountainsהֶֽהָרִ֔ים
(he·ha·rim,)
2022: mountain, hill, hill countryof uncertain derivation
quaked,וַֽיִּרְגְּזוּ֙
(vai·yir·ge·zu)
7264: to be agitated, quiver, quake, be excited, perturbeda prim. root
and their corpsesנִבְלָתָ֛ם
(niv·la·tam)
5038: a carcass, corpsefrom nabel
layוַתְּהִ֧י
(vat·te·hi)
1961: to fall out, come to pass, become, bea prim. root
like refuseכַּסּוּחָ֖ה
(kas·su·chah)
5478: offalof uncertain derivation
in the middleבְּקֶ֣רֶב
(be·ke·rev)
7130: inward part, midstfrom an unused word
of the streets.חוּצֹ֑ות
(chu·tzo·vt;)
2351: the outside, a streetof uncertain derivation
For allבְּכָל־
(be·chol-)
3605: the whole, allfrom kalal
this 
 
384: "with me is God," an Isr. nameperhaps from eth and el
His angerאַפֹּ֔ו
(ap·pov,)
639: a nostril, nose, face, angerfrom anaph
is not spent,שָׁ֣ב
(shav)
7725: to turn back, returna prim. root
But His handיָדֹ֥ו
(ya·dov)
3027: handa prim. root
is stillוְעֹ֖וד
(ve·'o·vd)
5750: a going around, continuance, still, yet, again, besidefrom ud
stretchedנְטוּיָֽה׃
(ne·tu·yah.)
5186: to stretch out, spread out, extend, incline, benda prim. root
out. 
 
  


















KJV Lexicon
Therefore is the anger
'aph  (af)
the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
of the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
kindled
charah  (khaw-raw')
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
against his people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and he hath stretched forth
natah  (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
his hand
yad  (yawd)
a hand (the open one (indicating power, means, direction, etc.),
against them and hath smitten
nakah  (naw-kaw')
to strike (lightly or severely, literally or figuratively)
them and the hills
har  (har)
a mountain or range of hills (sometimes used figuratively) -- hill (country), mount(-ain), promotion.
did tremble
ragaz  (raw-gaz')
to quiver (with any violent emotion, especially anger or fear) -- be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
and their carcases
nbelah  (neb-ay-law')
a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol -- (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.
were torn
cuwchah  (soo-khaw')
something swept away, i.e. filth -- torn.
in the midst
qereb  (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
of the streets
chuwts  (khoots)
abroad, field, forth, highway, more, out(-side, -ward), street, without.
For all this his anger
'aph  (af)
the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
is not turned away
shuwb  (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
but his hand
yad  (yawd)
a hand (the open one (indicating power, means, direction, etc.),
is stretched out
natah  (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
still
Parallel Verses
New American Standard Bible
On this account the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out.

King James Bible
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

Holman Christian Standard Bible
Therefore the LORD's anger burns against His people. He raised His hand against them and struck them; the mountains quaked, and their corpses were like garbage in the streets. In all this, His anger is not removed, and His hand is still raised to strike.

International Standard Version
Therefore the anger of the LORD burned against his people, so he stretched out his hands against them and afflicted them. The mountains quaked, and their corpses were like refuse in the middle of the streets. Throughout all of this, his anger has not turned away, and his hands are still stretched out to attack.

NET Bible
So the LORD is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.

GOD'S WORD® Translation
That's why the anger of the LORD burns hot against his people, and he is ready to use his power to strike them down. The hills tremble, and dead bodies lie like garbage in the streets. Even after all this, his anger has not disappeared, and he is still ready to use his power.

King James 2000 Bible
Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has stricken them: and the hills did tremble, and their dead bodies were as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
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