NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). διαθηκης noun - genitive singular feminine diatheke dee-ath-ay'-kay: a disposition, i.e. (specially) a contract (especially a devisory will) -- covenant, testament. καινης adjective - genitive singular feminine kainos kahee-nos': new (especially in freshness) -- new. μεσιτης noun - nominative singular masculine mesites mes-ee'-tace: a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor) -- mediator. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are οπως adverb hopos hop'-oce: what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when. θανατου noun - genitive singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. γενομενου verb - second aorist middle deponent participle - genitive singular masculine ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases απολυτρωσιν noun - accusative singular feminine apolutrosis ap-ol-oo'-tro-sis: (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation -- deliverance, redemption. των definite article - genitive plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πρωτη adjective - dative singular feminine protos pro'-tos: foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former. διαθηκη noun - dative singular feminine diatheke dee-ath-ay'-kay: a disposition, i.e. (specially) a contract (especially a devisory will) -- covenant, testament. παραβασεων noun - genitive plural feminine parabasis par-ab'-as-is: violation -- breaking, transgression. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. επαγγελιαν noun - accusative singular feminine epaggelia ep-ang-el-ee'-ah: an announcement (for information, assent or pledge; especially a divine assurance of good) -- message, promise. λαβωσιν verb - second aorist active subjunctive - third person lambano lam-ban'-o: to take (in very many applications, literally and figuratively) οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κεκλημενοι verb - perfect passive participle - nominative plural masculine kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιωνιου adjective - genitive singular feminine aionios ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began). κληρονομιας noun - genitive singular feminine kleronomia klay-ron-om-ee'-ah: heirship, i.e. (concretely) a patrimony or (genitive case) a possession -- inheritance. Parallel Verses New American Standard Bible For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. King James Bible And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. Holman Christian Standard Bible Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. International Standard Version This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant. NET Bible And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant. Aramaic Bible in Plain English Because of this, he is The Mediator of The New Covenant, for in his death he is salvation to those who violated The First Covenant, that we, those who were called to eternal inheritance, would receive The Promise. GOD'S WORD® Translation Because Christ offered himself to God, he is able to bring a new promise from God. Through his death he paid the price to set people free from the sins they committed under the first promise. He did this so that those who are called can be guaranteed an inheritance that will last forever. King James 2000 Bible And for this cause he is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of eternal inheritance. Links Hebrews 9:15Hebrews 9:15 NIV Hebrews 9:15 NLT Hebrews 9:15 ESV Hebrews 9:15 NASB Hebrews 9:15 KJV |
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