NASB Lexicon
KJV Lexicon πιστει noun - dative singular femininepistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. πλειονα adjective - accusative singular feminine - comparative or contracted pleion pli-own: more in quantity, number, or quality; also (in plural) the major portion θυσιαν noun - accusative singular feminine thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. αβελ proper noun Abel ab'-el: Abel, the son of Adam -- Abel. παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with καιν proper noun Kain kah'-in: Cain, (i.e. Cajin), the son of Adam -- Cain. προσηνεγκεν verb - aorist active indicative - third person singular prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) ης relative pronoun - genitive singular feminine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εμαρτυρηθη verb - aorist passive indicative - third person singular martureo mar-too-reh'-o: to be a witness, i.e. testify ειναι verb - present infinitive einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was. δικαιος adjective - nominative singular masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). μαρτυρουντος verb - present active participle - genitive singular masculine martureo mar-too-reh'-o: to be a witness, i.e. testify επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τοις definite article - dative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δωροις noun - dative plural neuter doron do'-ron: specially, a sacrifice -- gift, offering. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) αυτης personal pronoun - genitive singular feminine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αποθανων verb - second aorist active participle - nominative singular masculine apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). ετι adverb eti et'-ee: yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. λαλειται verb - present middle indicative - third person singular laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. Parallel Verses New American Standard Bible By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. King James Bible By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. Holman Christian Standard Bible By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith. International Standard Version By faith Abel offered to God a better sacrifice than Cain did, and by faith he was declared to be righteous, since God himself accepted his offerings. And by faith he continues to speak, even though he is dead. NET Bible By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead. Aramaic Bible in Plain English By faith, Abel offered to God a sacrifice much better than that of Cain, and because of it there is a testimony concerning him that he was righteous, and God testifies concerning his offering; and because of it, although he died, he also speaks. GOD'S WORD® Translation Faith led Abel to offer God a better sacrifice than Cain's sacrifice. Through his faith Abel received God's approval, since God accepted his sacrifices. Through his faith Abel still speaks, even though he is dead. King James 2000 Bible By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks. 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