Galatians 3:28
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thereἔνι
(eni)
1762: is in, has place, can becontr. for third pers. sing. pres. ind. of eneimi
is neitherοὐκ
(ouk)
3756: not, noa prim. word
JewἸουδαῖος
(ioudaios)
2453: Jewish, a Jew, Judeafrom Ioudas
norοὐδὲ
(oude)
3761: and not, neitherfrom ou, and de
Greek,Ἕλλην
(ellēn)
1672: a Greek, usually a name for a Gentilefrom Hellas
thereἔνι
(eni)
1762: is in, has place, can becontr. for third pers. sing. pres. ind. of eneimi
is neitherοὐκ
(ouk)
3756: not, noa prim. word
slaveδοῦλος
(doulos)
1401: a slaveof uncertain derivation
norοὐδὲ
(oude)
3761: and not, neitherfrom ou, and de
free man,ἐλεύθερος
(eleutheros)
1658: free, i.e. not a slave or not under restrainta prim. word
there 
 
1762: is in, has place, can becontr. for third pers. sing. pres. ind. of eneimi
is neitherοὐκ
(ouk)
3756: not, noa prim. word
male 
 
733b: malea prim. word
norκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
female;θῆλυ
(thēlu)
2338: femalefrom prim. root thé- (to suckle)
for you are allπάντες
(pantes)
3956: all, everya prim. word
oneεἷς
(eis)
1520: onea primary number
in ChristΧριστῷ
(christō)
5547: the Anointed One, Messiah, Christfrom chrió
Jesus.Ἰησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua


















KJV Lexicon
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι  verb - present indicative - third person singular
eni  en'-ee:  impersonally, there is in or among -- be, (there) is.
ιουδαιος  adjective - nominative singular masculine
Ioudaios  ee-oo-dah'-yos:  Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
ελλην  noun - nominative singular masculine
Hellen  hel'-lane:  a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι  verb - present indicative - third person singular
eni  en'-ee:  impersonally, there is in or among -- be, (there) is.
δουλος  noun - nominative singular masculine
doulos  doo'-los:  a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
ελευθερος  adjective - nominative singular masculine
eleutheros  el-yoo'-ther-os:  unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι  verb - present indicative - third person singular
eni  en'-ee:  impersonally, there is in or among -- be, (there) is.
αρσεν  noun - nominative singular neuter
arrhen  ar'-hrane or:  male (as stronger for lifting) -- male, man.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θηλυ  adjective - nominative singular neuter
thelus  thay'-loos:  female -- female, woman.
παντες  adjective - nominative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
υμεις  personal pronoun - second person nominative plural
humeis  hoo-mice':  you (as subjective of verb) -- ye (yourselves), you.
εις  adjective - nominative singular masculine
heis  hice:  one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
εστε  verb - present indicative - second person
este  es-teh':  ye are -- be, have been, belong.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
χριστω  noun - dative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου  noun - dative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
Parallel Verses
New American Standard Bible
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

King James Bible
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Holman Christian Standard Bible
There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

International Standard Version
Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.

NET Bible
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female--for all of you are one in Christ Jesus.

Aramaic Bible in Plain English
There is neither Jew nor Aramaean, neither Servant nor Free person, neither male nor female, for all of you are one in Yeshua The Messiah.

GOD'S WORD® Translation
There are neither Jews nor Greeks, slaves nor free people, males nor females. You are all the same in Christ Jesus.

King James 2000 Bible
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
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