Galatians 1:12
NASB Lexicon
NASB ©GreekStrong'sOrigin
For I neitherοὐδὲ
(oude)
3761: and not, neitherfrom ou, and de
receivedπαρέλαβον
(parelabon)
3880: to receive fromfrom para and lambanó
it from man,ἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
norοὔτε
(oute)
3777: and not, neitherfrom ou, and te
was I taughtἐδιδάχθην
(edidachthēn)
1321: to teacha redupl. caus. form of daó (to learn)
it, but [I received it] throughδι’
(di)
1223: through, on account of, because ofa prim. preposition
a revelationἀποκαλύψεως
(apokalupseōs)
602: an uncoveringfrom apokaluptó
of JesusἸησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
Christ.Χριστοῦ
(christou)
5547: the Anointed One, Messiah, Christfrom chrió


















KJV Lexicon
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
παρα  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
παρελαβον  verb - second aorist active indicative - first person singular
paralambano  par-al-am-ban'-o:  to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn -- receive, take (unto, with).
αυτο  personal pronoun - accusative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουτε  conjunction
oute  oo'-teh:  not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing.
εδιδαχθην  verb - aorist passive indicative - first person singular
didasko  did-as'-ko:  to teach (in the same broad application) -- teach.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
αποκαλυψεως  noun - genitive singular feminine
apokalupsis  ap-ok-al'-oop-sis:  disclosure -- appearing, coming, lighten, manifestation, be revealed, revelation.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
Parallel Verses
New American Standard Bible
For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

King James Bible
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Holman Christian Standard Bible
For I did not receive it from a human source and I was not taught it, but it came by a revelation from Jesus Christ.

International Standard Version
For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.

NET Bible
For I did not receive it or learn it from any human source; instead I received it by a revelation of Jesus Christ.

Aramaic Bible in Plain English
For I neither received nor learned it from a man, but by the revelation of Yeshua The Messiah.

GOD'S WORD® Translation
I didn't receive it from any person. I wasn't taught it, but Jesus Christ revealed it to me.

King James 2000 Bible
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
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