Colossians 4:11
NASB Lexicon
NASB ©GreekStrong'sOrigin
and [also] JesusἸησοῦς
(iēsous)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
who is calledλεγόμενος
(legomenos)
3004: to saya prim. verb
Justus;Ἰοῦστος
(ioustos)
2459: Justus, the name of three Christianof Latin origin
theseοὗτοι
(outoi)
3778: thisprobably from a redupl. of ho,, used as a demonstrative pronoun
are the onlyμόνοι
(monoi)
3441: alonea prim. word
fellow workersσυνεργοὶ
(sunergoi)
4904: a fellow workerfrom sun and the same as ergon
for the kingdomβασιλείαν
(basileian)
932: kingdom, sovereignty, royal powerfrom basileuó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
who are from the circumcision,περιτομῆς
(peritomēs)
4061: circumcisionfrom peritemnó
and they have provedἐγενήθησαν
(egenēthēsan)
1096: to come into being, to happen, to becomefrom a prim. root gen-
to be an encouragementπαρηγορία
(parēgoria)
3931: exhortation, comfortfrom parégoreó (to address)
to me. 
 
  


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λεγομενος  verb - present passive participle - nominative singular masculine
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
ιουστος  noun - nominative singular masculine
Ioustos  ee-ooce'-tos:  Justus, the name of three Christian -- Justus.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οντες  verb - present participle - nominative plural masculine
on  oan:  being -- be, come, have.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
περιτομης  noun - genitive singular feminine
peritome  per-it-om-ay':  circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
ουτοι  demonstrative pronoun - nominative plural masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
μονοι  adjective - nominative plural masculine
monos  mon'-os:  remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.
συνεργοι  adjective - nominative plural masculine
sunergos  soon-er-gos':  a co-laborer, i.e. coadjutor -- companion in labour, (fellow-)helper(-labourer, -worker), labourer together with, workfellow.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν  noun - accusative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
οιτινες  relative pronoun - nominative plural masculine
hostis  hos'-tis:  which some, i.e. any that; also (definite) which same
εγενηθησαν  verb - aorist passive deponent indicative - third person
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
μοι  personal pronoun - first person dative singular
moi  moy:  to me -- I, me, mine, my.
παρηγορια  noun - nominative singular feminine
paregoria  par-ay-gor-ee'-ah:  an address alongside, i.e. (specially), consolation -- comfort.
Parallel Verses
New American Standard Bible
and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me.

King James Bible
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

Holman Christian Standard Bible
and so does Jesus who is called Justus. These alone of the circumcision are my coworkers for the kingdom of God, and they have been a comfort to me.

International Standard Version
Jesus, who is called Justus, also greets you. These are the only ones of the circumcision who are fellow workers for the kingdom of God. They have been an encouragement to me.

NET Bible
And Jesus who is called Justus also sends greetings. In terms of Jewish converts, these are the only fellow workers for the kingdom of God, and they have been a comfort to me.

Aramaic Bible in Plain English
And Yeshua, who is called Justus, these who are of the circumcision and those alone who helped me in The Kingdom of God and those who are comforts to me.

GOD'S WORD® Translation
Jesus, called Justus, also greets you. They are the only converts from the Jewish religion who are working with me for God's kingdom. They have provided me with comfort.

King James 2000 Bible
And Jesus, who is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, who have been a comfort unto me.
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