Acts 28:23
NASB Lexicon
NASB ©GreekStrong'sOrigin
When they had setΤαξάμενοι
(taxamenoi)
5021: to draw up in order, arrangefrom a prim. root tag-
a dayἡμέραν
(ēmeran)
2250: daya prim. word
for Paul, they cameἦλθον
(ēlthon)
2064: to come, goa prim. verb
to him at his lodgingξενίαν
(xenian)
3578: hospitality, a lodging placefrom xenos
in large numbers; 
 
4183: much, manya prim. word
and he was explainingἐξετίθετο
(exetitheto)
1620: to set forth, fig. to declarefrom ek and tithémi
to them by solemnly testifyingδιαμαρτυρόμενος
(diamarturomenos)
1263: to affirm solemnlyfrom dia and marturomai
about the kingdomβασιλείαν
(basileian)
932: kingdom, sovereignty, royal powerfrom basileuó
of Godθεοῦ
(theou)
2316: God, a godof uncertain origin
and trying to persuadeπείθων
(peithōn)
3982: to persuade, to have confidencea prim. verb
them concerningπερὶ
(peri)
4012: about, concerning, around (denotes place, cause or subject)a prim. preposition
Jesus,Ἰησοῦ
(iēsou)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
from bothτε
(te)
5037: and (denotes addition or connection)a prim. enclitic particle
the Lawνόμου
(nomou)
3551: that which is assigned, hence usage, lawfrom nemó (to parcel out)
of MosesΜωϋσέως
(mōuseōs)
3475: Moses, a leader of Isr.of Hebrew origin Mosheh
and from the Prophets,προφητῶν
(prophētōn)
4396: a prophet (an interpreter or forth-teller of the divine will)from a comp. of pro and phémi
from morningπρωῒ
(prōi)
4404: earlyadverb from pro
untilἕως
(eōs)
2193: till, untila prim. particle used as a preposition, adverb and conjunction
evening.ἑσπέρας
(esperas)
2073: eveningfem. of hesperos (of evening)


















KJV Lexicon
ταξαμενοι  verb - aorist middle passive - nominative plural masculine
tasso  tas'-so:  to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot) -- addict, appoint, determine, ordain, set.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ημεραν  noun - accusative singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
ηκον  verb - imperfect active indicative - third person
heko  hay'-ko:  to arrive, i.e. be present -- come.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ξενιαν  noun - accusative singular feminine
xenia  xen-ee'-ah:  hospitality, i.e. (by implication) a place of entertainment -- lodging.
πλειονες  adjective - nominative plural masculine - comparative or contracted
pleion  pli-own:  more in quantity, number, or quality; also (in plural) the major portion
οις  relative pronoun - dative plural masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εξετιθετο  verb - imperfect middle indicative - third person singular
ektithemi  ek-tith'-ay-mee:  to expose; figuratively, to declare -- cast out, expound.
διαμαρτυρομενος  verb - present middle or passive deponent participle - nominative singular masculine
diamarturomai  dee-am-ar-too'-rom-ahee:  to attest or protest earnestly, or (by implication) hortatively -- charge, testify (unto), witness.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βασιλειαν  noun - accusative singular feminine
basileia  bas-il-i'-ah:  royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πειθων  verb - present active participle - nominative singular masculine
peitho  pi'-tho:  to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τα  definite article - accusative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησου  noun - genitive singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομου  noun - genitive singular masculine
nomos  nom'-os:  law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
μωσεως  noun - genitive singular masculine
Moseus  moce-yoos':  Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προφητων  noun - genitive plural masculine
prophetes  prof-ay'-tace:  a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
πρωι  adverb
proi  pro-ee':  at dawn; by implication, the day-break watch -- early (in the morning), (in the) morning.
εως  conjunction
heos  heh'-oce:  a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
εσπερας  noun - genitive singular feminine
hespera  hes-per'-ah:  the eve -- evening(-tide).
Parallel Verses
New American Standard Bible
When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

King James Bible
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Holman Christian Standard Bible
After arranging a day with him, many came to him at his lodging. From dawn to dusk he expounded and witnessed about the kingdom of God. He tried to persuade them concerning Jesus from both the Law of Moses and the Prophets.

International Standard Version
So they set a day to meet with Paul and came out in large numbers to see him where he was staying. From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets.

NET Bible
They set a day to meet with him, and they came to him where he was staying in even greater numbers. From morning until evening he explained things to them, testifying about the kingdom of God and trying to convince them about Jesus from both the law of Moses and the prophets.

Aramaic Bible in Plain English
And they appointed a day for him, and they gathered and many came to him where he was dwelling. And he revealed to them concerning The Kingdom of God as he testified and persuaded them concerning Yeshua from The Law of Moses and from The Prophets, from morning until evening.

GOD'S WORD® Translation
On a designated day a larger number of influential Jews [than expected] went to the place where Paul was staying. From morning until evening, Paul was explaining the kingdom of God to them. He was trying to convince them about Jesus from Moses' Teachings and the Prophets.

King James 2000 Bible
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified of the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
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