Acts 10:38
NASB Lexicon
NASB ©GreekStrong'sOrigin
"[You know of] JesusἸησοῦν
(iēsoun)
2424: Jesus or Joshua, the name of the Messiah, also three other Isr.of Hebrew origin Yehoshua
of Nazareth,Ναζαρέθ
(nazareth)
3478: Nazareth, a city in Galileeof uncertain derivation
howὡς
(ōs)
5613: as, like as, even as, when, since, as long asadverb from hos,
Godθεὸς
(theos)
2316: God, a godof uncertain origin
anointedἔχρισεν
(echrisen)
5548: to anointa prim. word
Him with the Holyἁγίῳ
(agiō)
40: sacred, holyfrom a prim. root
Spiritπνεύματι
(pneumati)
4151: wind, spiritfrom pneó
and with power,δυνάμει
(dunamei)
1411: (miraculous) power, might, strengthfrom dunamai
and [how] He went aboutδιῆλθεν
(diēlthen)
1330: to go through, go about, to spreadfrom dia and erchomai
doing goodεὐεργετῶν
(euergetōn)
2109: to do goodfrom euergetés
and healingἰώμενος
(iōmenos)
2390: to heala prim. verb
allπάντας
(pantas)
3956: all, everya prim. word
who were oppressedκαταδυναστευομένους
(katadunasteuomenous)
2616a: to exercise power overfrom kata and dunasteuó (to hold power); akin to dunastés
by the devil,διαβόλου
(diabolou)
1228: slanderous, accusing falselyfrom diaballó
for Godθεὸς
(theos)
2316: God, a godof uncertain origin
was with Him. 
 
  







KJV Lexicon
ιησουν  noun - accusative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
ναζαρετ  proper noun
Nazareth  nad-zar-eth':  Nazareth or Nazaret, a place in Palestine -- Nazareth.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
εχρισεν  verb - aorist active indicative - third person singular
chrio  khree'-o:  to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service -- anoint.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
αγιω  adjective - dative singular neuter
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυναμει  noun - dative singular feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
ος  relative pronoun - nominative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
διηλθεν  verb - second aorist active indicative - third person singular
dierchomai  dee-er'-khom-ahee:  to traverse (literally) -- come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
ευεργετων  verb - present active participle - nominative singular masculine
euergeteo  yoo-erg-et-eh'-o:  to be philanthropic -- do good.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιωμενος  verb - present middle or passive deponent participle - nominative singular masculine
iaomai  ee-ah'-om-ahee:  to cure -- heal, make whole.
παντας  adjective - accusative plural masculine
pas  pas:  apparently a primary word; all, any, every, the whole
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
καταδυναστευομενους  verb - present passive participle - accusative plural masculine
katadunasteuo  kat-ad-oo-nas-tyoo'-o:  to exercise dominion against, i.e. oppress -- oppress.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαβολου  adjective - genitive singular masculine
diabolos  dee-ab'-ol-os:  a traducer; specially, Satan -- false accuser, devil, slanderer.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
μετ  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Parallel Verses
New American Standard Bible
"You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.

King James Bible
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Holman Christian Standard Bible
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how He went about doing good and healing all who were under the tyranny of the Devil, because God was with Him.

International Standard Version
God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the devil.

NET Bible
with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him.

Aramaic Bible in Plain English
About Yeshua who was from Nazareth, whom God anointed with The Spirit of Holiness and with power, and he was traveling and healing those injured by The Evil One, because God was with him.

GOD'S WORD® Translation
You know that God anointed Jesus from Nazareth with the Holy Spirit and with power. Jesus went everywhere and did good things, such as healing everyone who was under the devil's power. Jesus did these things because God was with him.

King James 2000 Bible
How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
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Acts 10:38
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