NASB Lexicon
KJV Lexicon οι definite article - nominative plural masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ειπον verb - second aorist active indicative - third person epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. κορνηλιος noun - nominative singular masculine Kornelios kor-nay'-lee-os: Cornelius, a Roman -- Cornelius. εκατονταρχης noun - nominative singular masculine hekatontarches hek-at-on-tar'-khace: the captain of one hundred men -- centurion. ανηρ noun - nominative singular masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. δικαιος adjective - nominative singular masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words φοβουμενος verb - present middle or passive deponent participle - nominative singular masculine phobeo fob-eh'-o: to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere -- be (+ sore) afraid, fear (exceedingly), reverence. τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεον noun - accusative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μαρτυρουμενος verb - present passive participle - nominative singular masculine martureo mar-too-reh'-o: to be a witness, i.e. testify τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time ολου adjective - genitive singular neuter holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole. του definite article - genitive singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνους noun - genitive singular neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιων adjective - genitive plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. εχρηματισθη verb - aorist passive indicative - third person singular chrematizo khray-mat-id'-zo: to utter an oracle, i.e. divinely intimate; by implication, to constitute a firm for business, i.e. (generally) bear as a title υπο preposition hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time αγγελου noun - genitive singular masculine aggelos ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger. αγιου adjective - genitive singular masculine hagios hag'-ee-os: sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint. μεταπεμψασθαι verb - aorist middle deponent middle or passive deponent metapempo met-ap-emp'-o: to send from elsewhere, i.e. (middle voice) to summon or invite -- call (send) foreign σε personal pronoun - second person accusative singular se seh: thee -- thee, thou, thy house. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οικον noun - accusative singular masculine oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακουσαι verb - aorist active middle or passive deponent akouo ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ρηματα noun - accusative plural neuter rhema hray'-mah: an utterance (individually, collectively or specially); by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with σου personal pronoun - second person genitive singular sou soo: of thee, thy -- home, thee, thine (own), thou, thy. Parallel Verses New American Standard Bible They said, "Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you." King James Bible And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Holman Christian Standard Bible They said, "Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you." International Standard Version The men replied, "Cornelius, a centurion and an upright and God-fearing man who is respected by the whole Jewish nation, was instructed by a holy angel to send for you to come to his home to hear what you have to say." NET Bible They said, "Cornelius the centurion, a righteous and God-fearing man, well spoken of by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear a message from you." Aramaic Bible in Plain English They said to him, “A certain man whose name is Cornelius, a good Centurion and worshiper of God, for whom all the people of the Jews vouch, was told in a vision by a holy Angel to send and bring you to his house and hear a message from you.” GOD'S WORD® Translation The men replied, "Cornelius, a Roman army officer, sent us. He's a man who has God's approval and who respects God. Also, the Jewish people respect him. A holy angel told him to summon you to his home to hear what you have to say." King James 2000 Bible And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you. Links Acts 10:22Acts 10:22 NIV Acts 10:22 NLT Acts 10:22 ESV Acts 10:22 NASB Acts 10:22 KJV |
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