2 Corinthians 1:9
NASB Lexicon
NASB ©GreekStrong'sOrigin
indeed,ἀλλὰ
(alla)
235: otherwise, on the other hand, butadversative particle from allos
we hadἐσχήκαμεν
(eschēkamen)
2192: to have, holda prim. verb
the sentenceἀπόκριμα
(apokrima)
610: a judicial sentence, by ext. an answerfrom apokrinomai
of deathθανάτου
(thanatou)
2288: deathfrom thnéskó
withinἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
ourselvesἑαυτοῖς
(eautois)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
that we would not trustπεποιθότες
(pepoithotes)
3982: to persuade, to have confidencea prim. verb
in ourselves,ἑαυτοῖς
(eautois)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
but in Godθεῷ
(theō)
2316: God, a godof uncertain origin
who raisesἐγείροντι
(egeironti)
1453: to waken, to raise upa prim. verb
the dead;νεκρούς
(nekrous)
3498: deada prim. word, the same as nekus (a dead body)









KJV Lexicon
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
αυτοι  personal pronoun - nominative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν  preposition
en  en:  in, at, (up-)on, by, etc.
εαυτοις  reflexive pronoun - third person dative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αποκριμα  noun - accusative singular neuter
apokrima  ap-ok'-ree-mah:  a judicial decision -- sentence.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θανατου  noun - genitive singular masculine
thanatos  than'-at-os:  (properly, an adjective used as a noun) death -- deadly, (be...) death.
εσχηκαμεν  verb - perfect active indicative - first person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
πεποιθοτες  verb - second perfect active participle - nominative plural masculine
peitho  pi'-tho:  to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
ωμεν  verb - present subjunctive - first person
o  o:  e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
εφ  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εαυτοις  reflexive pronoun - third person dative plural masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω  noun - dative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εγειροντι  verb - present active participle - dative singular masculine
egeiro  eg-i'-ro:  to waken (transitively or intransitively), i.e. rouse
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νεκρους  adjective - accusative plural masculine
nekros  nek-ros':  dead (literally or figuratively; also as noun) -- dead.
Parallel Verses
New American Standard Bible
indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead;

King James Bible
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Holman Christian Standard Bible
Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

International Standard Version
In fact, we felt that we had received a death sentence so we would not rely on ourselves but on God, who raises the dead.

NET Bible
Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Aramaic Bible in Plain English
We passed a sentence of death upon ourselves, that we would not trust upon ourselves, but upon God who raises the dead,

GOD'S WORD® Translation
In fact, we still feel as if we're under a death sentence. But we suffered so that we would stop trusting ourselves and learn to trust God, who brings the dead back to life.

King James 2000 Bible
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raises the dead:
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