1 Thessalonians 1:5
NASB Lexicon
NASB ©GreekStrong'sOrigin
for our gospelεὐαγγέλιον
(euangelion)
2098: good newsfrom the same as euaggelizó
did not comeἐγενήθη
(egenēthē)
1096: to come into being, to happen, to becomefrom a prim. root gen-
to you in wordλόγῳ
(logō)
3056: a word (as embodying an idea), a statement, a speechfrom legó
only,μόνον
(monon)
3440: merelyadverb from monos
but alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
in powerδυνάμει
(dunamei)
1411: (miraculous) power, might, strengthfrom dunamai
and in the Holyἁγίῳ
(agiō)
40: sacred, holyfrom a prim. root
Spiritπνεύματι
(pneumati)
4151: wind, spiritfrom pneó
and with fullπολλῇ
(pollē)
4183: much, manya prim. word
conviction;πληροφορίᾳ
(plērophoria)
4136: full assurancefrom plérophoreó
justκαθὼς
(kathōs)
2531a: according as, just asfrom kata and hós
as you know 
 
3609a: to have seen or perceived, hence to knowperf. of eidon
what kind of menοἷοι
(oioi)
3634: what sort or manner ofrelated to ho,, hos, and hosos
we provedἐγενήθημεν
(egenēthēmen)
1096: to come into being, to happen, to becomefrom a prim. root gen-
to be amongἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
you for your sake.δι’
(di)
1223: through, on account of, because ofa prim. preposition







KJV Lexicon
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
το  definite article - nominative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευαγγελιον  noun - nominative singular neuter
euaggelion  yoo-ang-ghel'-ee-on:  a good message, i.e. the gospel -- gospel.
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγενηθη  verb - aorist passive deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
εν  preposition
en  en:  in, at, (up-)on, by, etc.
λογω  noun - dative singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
μονον  adverb
monon  mon'-on:  merely -- alone, but, only.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
δυναμει  noun - dative singular feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πνευματι  noun - dative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
αγιω  adjective - dative singular neuter
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν  preposition
en  en:  in, at, (up-)on, by, etc.
πληροφορια  noun - dative singular feminine
plerophoria  play-rof-or-ee'-ah:  entire confidence -- (full) assurance.
πολλη  adjective - dative singular feminine
polus  pol-oos':  abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
οιδατε  verb - perfect active indicative - second person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
οιοι  correlative pronoun - nominative plural masculine
hoios  hoy'-os:  such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
εγενηθημεν  verb - aorist passive deponent indicative - first person
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
εν  preposition
en  en:  in, at, (up-)on, by, etc.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
Parallel Verses
New American Standard Bible
for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake.

King James Bible
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

Holman Christian Standard Bible
For our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with much assurance. You know what kind of men we were among you for your benefit,

International Standard Version
for the gospel we brought did not come to you in words only, but also with power, with the Holy Spirit, and with deep conviction. Indeed, you know what kind of people we proved to be while we were with you, acting on your behalf.

NET Bible
in that our gospel did not come to you merely in words, but in power and in the Holy Spirit and with deep conviction (surely you recall the character we displayed when we came among you to help you).

Aramaic Bible in Plain English
Because our evangelism was not in words only, but it was to you also in power and in The Spirit of Holiness and in true conviction. You also know how we have been among you for your sakes.

GOD'S WORD® Translation
We know this because the Good News we brought came to you not only with words but also with power, with the Holy Spirit, and with complete certainty. In the same way you know what kind of people we were while we were with you and the good things we did for you.

King James 2000 Bible
For our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; as you know what manner of men we were among you for your sake.
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