KJV Lexiconοτι conjunction
hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χριστος noun - nominative singular masculine
Christos  khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
hapax  hap'-ax:  one (or a single) time (numerically or conclusively) -- once.
peri  per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
αμαρτιων noun - genitive plural feminine
hamartia  ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
επαθεν verb - second aorist active indicative - third person singular
pascho  pas'-kho: to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex.
δικαιος adjective - nominative singular masculine
dikaios  dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
huper  hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
αδικων adjective - genitive plural masculine
adikos  ad'-ee-kos: unjust; by extension wicked; by implication, treacherous; specially, heathen -- unjust, unrighteous.
hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
υμας personal pronoun - second person accusative plural
humas  hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
προσαγαγη verb - second aorist active subjunctive - third person singular
prosago  pros-ag'-o: to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach -- bring, draw near.
τω definite article - dative singular masculine
ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
θανατωθεις verb - perfect passive participle - nominative singular masculine
thanatoo  than-at-o'-o: to kill -- become dead, (cause to be) put to death, kill, mortify.
men  men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
σαρκι noun - dative singular feminine
sarx  sarx: carnal(-ly, + -ly minded), flesh(-ly).
ζωοποιηθεις verb - aorist passive participle - nominative singular masculine
zoopoieo  dzo-op-oy-eh'-o: to (re-)vitalize -- make alive, give life, quicken.
de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
πνευματι noun - dative singular neuter
pneuma  pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
Parallel VersesNew American Standard Bible
For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;
King James Bible
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Holman Christian Standard Bible
For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.
International Standard Version
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit,
Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.
Aramaic Bible in Plain English
Because The Messiah also died once for the sake of our sins, The Righteous One in the place of sinners, to bring you to God, and he died in body and lived in his Spirit.
GOD'S WORD® Translation
This is true because Christ suffered for our sins once. He was an innocent person, but he suffered for guilty people so that he could bring you to God. His body was put to death, but he was brought to life through his spirit.
King James 2000 Bible
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
Links1 Peter 3:18
1 Peter 3:18 NIV
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1 Peter 3:18 KJV