1 Corinthians 10:27
NASB Lexicon
NASB ©GreekStrong'sOrigin
Ifεἴ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
oneτις
(tis)
5100: a certain one, someone, anyonea prim. enclitic indef. pronoun
of the unbelieversἀπίστων
(apistōn)
571: incredible, unbelievingfrom alpha (as a neg. prefix) and pistos
invitesκαλεῖ
(kalei)
2564: to calla prim. word
you and you wantθέλετε
(thelete)
2309: to will, wisha prim. verb
to go,πορεύεσθαι
(poreuesthai)
4198: to gofrom poros (a ford, passage)
eatἐσθίετε
(esthiete)
2068: to eatakin to edó (to eat)
anythingπᾶν
(pan)
3956: all, everya prim. word
that is set beforeπαρατιθέμενον
(paratithemenon)
3908: to place beside, to set beforefrom para and tithémi
you withoutμηδὲν
(mēden)
3367: no one, nothingfrom méde and heis
asking questionsἀνακρίνοντες
(anakrinontes)
350: to examine, investigatefrom ana and krinó
for conscience'συνείδησιν
(suneidēsin)
4893: consciousness, spec. consciencefrom suneidon
sake.διὰ
(dia)
1223: through, on account of, because ofa prim. preposition


















KJV Lexicon
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τις  indefinite pronoun - nominative singular masculine
tis  tis:  some or any person or object
καλει  verb - present active indicative - third person singular
kaleo  kal-eh'-o:  to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
υμας  personal pronoun - second person accusative plural
humas  hoo-mas':  you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
απιστων  adjective - genitive plural masculine
apistos  ap'-is-tos:  (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θελετε  verb - present active indicative - second person
thelo  thel'-o:  by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
πορευεσθαι  verb - present middle or passive deponent infinitive
poreuomai  por-yoo'-om-ahee:  to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
παν  adjective - accusative singular neuter
pas  pas:  apparently a primary word; all, any, every, the whole
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παρατιθεμενον  verb - present passive participle - accusative singular neuter
paratithemi  par-at-ith'-ay-mee:  to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection) -- allege, commend, commit (the keeping of), put forth, set before.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
εσθιετε  verb - present active imperative - second person
esthio  es-thee'-o:  to eat (usually literal) -- devour, eat, live.
μηδεν  adjective - accusative singular neuter
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
ανακρινοντες  verb - present active participle - nominative plural masculine
anakrino  an-ak-ree'-no:  to scrutinize, i.e. (by implication) investigate, interrogate, determine -- ask, question, discern, examine, judge, search.
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συνειδησιν  noun - accusative singular feminine
suneidesis  soon-i'-day-sis:  co-perception, i.e. moral consciousness -- conscience.
Parallel Verses
New American Standard Bible
If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience' sake.

King James Bible
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Holman Christian Standard Bible
If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

International Standard Version
If an unbeliever invites you to his house and you wish to go, eat whatever is set before you, raising no question on the grounds of conscience.

NET Bible
If an unbeliever invites you to dinner and you want to go, eat whatever is served without asking questions of conscience.

Aramaic Bible in Plain English
But if a man who is a pagan invites you and you wish to go, eat everything set before you without inquiry for the sake of conscience.

GOD'S WORD® Translation
If an unbeliever invites you [to his house for dinner], and you wish to go, eat anything he serves you without letting your conscience trouble you.

King James 2000 Bible
If any of them that believe not bid you to a feast, and you be disposed to go; whatsoever is set before you, eat, asking no question for conscience's sake.
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