The Lawfulness of Defensive War John Carmichael’s Brandywine Sermon (June 4, 1775) On June 4, 1775, as fear and uncertainty spread through the American colonies after Lexington and Concord, John Carmichael of Brandywine, Pennsylvania, addressed his congregation with pastoral clarity. Brandywine, a farming region shaped by tight-knit families and church life, felt the tremors of approaching war even from a distance. Carmichael’s message pressed beyond politics to conscience: whether taking up arms could ever be lawful before God. He urged that self-defense must be marked by sobriety, not rage; by rightful authority, not disorder; and by a sincere desire for peace, not a thirst for retaliation. Liberty, Loyalty, and the Rule of Conscience Carmichael’s preaching reflected a common struggle among believers—how to honor governing authorities while also protecting neighbors from unjust violence. He reminded hearers that courage is not the same as wrath, and that true manhood is governed by righteousness. Scripture commends the restraint of evil and the defense of the vulnerable: “Rescue those being led away to death, and restrain those stumbling toward the slaughter” (Proverbs 24:11). Yet the sword must never become an idol, and zeal must never outrun holiness. Arms, Authority, and Moral Restraint In Carmichael’s counsel, bearing arms was not a permission for revenge but a burden undertaken with fear of God. He called for order, accountability, and clean hands—warning that the cause of liberty could be corrupted by cruelty, plunder, or hatred. He would have his people remember that justice includes measured force and mercy, and that the innocent must not be harmed in the name of protecting the innocent. Such themes echoed the biblical principle that government exists to restrain wrongdoing: “For the one in authority is God’s servant for your good… an agent of wrath to bring punishment on the wrongdoer” (Romans 13:4). Prayer, Repentance, and Trust in Providence Carmichael urged prayer and repentance alongside preparation, teaching that no musket could replace dependence on the Lord. He commended bravery that kneels, families that forgive, and soldiers who fear God more than man. In the smoke of conflict, he called the church to seek peace where possible, defend life where necessary, and entrust outcomes to Providence—honoring God not only by what they fought for, but by how they fought. |



