Cotton Mather’s Homegoing Cotton Mather (1663–1728) On February 13, 1728, Cotton Mather died in Boston at age 65. A pastor of the North Church and one of colonial New England’s most prolific authors, he published hundreds of works aimed at shaping a young society around reverent worship, disciplined learning, and a public life ordered by God. Mather believed the churches of Massachusetts must not drift into formality, but cultivate prayer, repentance, and confidence in Christ. His best-known book, Magnalia Christi Americana, gathered the stories of early New England to stir gratitude for God’s mercies and to call future generations to steadfast faith. Boston Ministry and Learning Boston, with its busy harbor and widening influence, was both an opportunity and a test. Mather urged Christians to join earnest preaching with practical holiness—family prayer, Sabbath seriousness, charity toward the poor, and thoughtful education. He often wrote to strengthen ministers and households, convinced that strong churches would bless the wider community. His emphasis on learning was not merely cultural ambition; it was rooted in the conviction that truth serves godliness and that the mind should be offered to God in humble obedience. The 1721 Smallpox Crisis and Inoculation During the 1721 smallpox outbreak in Boston, Mather championed inoculation as an act of neighbor-love. He learned of the practice through Onesimus, an enslaved man in his household who described inoculation traditions from Africa. Supporting physician Zabdiel Boylston, Mather endured fierce public anger. A bomb was even thrown into his home—an emblem of how fear can harden into violence. Yet he pressed on, believing mercy and courage were required when lives were at stake. “Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:4). Salem Witch Trials: A Sober Warning Mather is also remembered with sorrow for his support of the Salem witch trials (1692). The tragedy warns how spiritual zeal can be misdirected when evidence is mishandled and fear is baptized as certainty. It calls believers to pursue truth carefully, to guard the vulnerable, and to insist that justice be tempered with mercy. “He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?” (Micah 6:8). |



