Psalm 117:1
Context
A Psalm of Praise.

1Praise the LORD, all nations;
         Laud Him, all peoples!

2For His lovingkindness is great toward us,
         And the truth of the LORD is everlasting.
         Praise the LORD!



NASB ©1995

Parallel Verses
American Standard Version
O praise Jehovah, all ye nations; Laud him, all ye peoples.

Douay-Rheims Bible
O praise the Lord, all ye nations: praise him, all ye people.

Darby Bible Translation
Praise Jehovah, all ye nations; laud him, all ye peoples;

English Revised Version
O PRAISE the LORD, all ye nations; laud him, all ye peoples.

Webster's Bible Translation
O praise the LORD, all ye nations: praise him, all ye people.

World English Bible
Praise Yahweh, all you nations! Extol him, all you peoples!

Young's Literal Translation
Praise Jehovah, all ye nations, Glorify Him, all ye peoples.
Library
Exhortation to Universal Praise and Thanksgiving. --Ps. cxvii.
Exhortation to universal Praise and Thanksgiving.--Ps. cxvii. All ye gentiles, praise the Lord, All ye lands, your voices raise; Heaven and earth, with loud accord, Praise the Lord, for ever praise. For His truth and mercy stand, Past, and present, and to be, Like the years of His right hand, Like His own eternity. Praise Him, ye who know his love, Praise Him from the depths beneath, Praise Him in the heights above; Praise your Maker all that breathe.
James Montgomery—Sacred Poems and Hymns

from all that Dwell Below the Skies
[966]Old Hundredth: Louis Bourgeois, 1551 Doxology Psalm 117 Isaac Watts, 1719; Doxology, Thomas Ken, 1692 From all that dwell below the skies Let the Creator's praise arise! Let the Redeemer's Name be sung Through every land, by every tongue! Eternal are thy mercies, Lord, And truth eternal is thy word: Thy praise shall sound from shore to shore Till suns shall rise and set no more. Praise God, from whom all blessings flow! Praise him, all creatures here below! Praise him above, ye heavenly host!
Various—The Hymnal of the Protestant Episcopal Church in the USA

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

Sermon on the Mount Continued Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This.
"In the like manner," says He, [3982] "did their fathers unto the prophets." What a turncoat [3983] is Marcion's Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing [3984] their persecutors. But, [3985] in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator's Christ that
Tertullian—The Five Books Against Marcion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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