8“Remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful I will scatter you among the peoples; 9but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.’ 10“They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand. 11“O Lord, I beseech You, may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere Your name, and make Your servant successful today and grant him compassion before this man.”
      Now I was the cupbearer to the king.

NASB ©1995

American Standard Version
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:

Douay-Rheims Bible
Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:

Darby Bible Translation
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye act unfaithfully, I will scatter you among the peoples;

English Revised Version
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:

Webster's Bible Translation
Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:

World English Bible
"Remember, I beg you, the word that you commanded your servant Moses, saying, 'If you trespass, I will scatter you abroad among the peoples;

Young's Literal Translation
'Remember, I pray Thee, the word that Thou didst command Moses Thy servant, saying, Ye -- ye trespass -- I scatter you among peoples;The Church and Social Evils
'It came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.'--NEH. i. 4. Ninety years had passed since the returning exiles had arrived at Jerusalem. They had encountered many difficulties which had marred their progress and cooled their enthusiasm. The Temple, indeed, was rebuilt, but Jerusalem lay in ruins, and its walls remained as they had been left, by Nebuchadnezzar's siege, some century and a half before. …
Alexander Maclaren—Expositions of Holy Scripture

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and …
Alexander Maclaren—Expositions of Holy Scripture

Nehemiah, the Praying Builder
We care not for your splendid abilities as a minister, or your natural endowment as an orator before men. We are sure that the truth of the matter is this: No one will or can command success and become a real praying soul unless intense application is the price. I am even now convinced that the difference between the saints like Wesley, Fletcher, Edwards, Brainerd, Bramwell, Bounds, and ourselves is energy, perseverance, invincible determination to succeed or die in the attempt. God help us.--Rev. …
Edward M. Bounds—Prayer and Praying Men

A Man of Opportunity
[This chapter is based on Nehemiah 1; 2.] Nehemiah, one of the Hebrew exiles, occupied a position of influence and honor in the Persian court. As cupbearer to the king he was admitted freely to the royal presence. By virtue of his position, and because of his abilities and fidelity, he had become the monarch's friend and counselor. The recipient of royal favor, however, though surrounded by pomp and splendor, did not forget his God nor his people. With deepest interest his heart turned toward Jerusalem; …
Ellen Gould White—The Story of Prophets and Kings

Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all …
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament

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