18For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

NASB ©1995

American Standard Version
For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

Douay-Rheims Bible
For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

Darby Bible Translation
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

English Revised Version
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Webster's Bible Translation
For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

Weymouth New Testament
For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.

World English Bible
For in that he himself has suffered being tempted, he is able to help those who are tempted.

Young's Literal Translation
for in that he suffered, himself being tempted, he is able to help those who are tempted.September 22. "We See not yet all Things Put under Him, but we See Jesus" (Heb. Ii. 8, 9).
"We see not yet all things put under Him, but we see Jesus" (Heb. ii. 8, 9). How true this is to us all! How many things there are that seem to be stronger than we are, but blessed be His name! they are all in subjection under Him, and we see Jesus crowned above them all; and Jesus is our Head, our representative, our other self, and where He is we shall surely be. Therefore when we fail to see anything that God has promised, and that we have claimed in our experience, let us look up and see it realized …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Note B. On the Word for Holiness.
The proper meaning of the Hebrew word for holy, kadosh, is matter of uncertainty. It may come from a root signifying to shine. (So Gesenius, Oehler, Fuerst, and formerly Delitzsch, on Heb. ii. 11.) Or from another denoting new and bright (Diestel), or an Arabic form meaning to cut, to separate. (So Delitzsch now, on Ps. xxii. 4.) Whatever the root be, the chief idea appears to be not only separate or set apart, for which the Hebrew has entirely different words, but that by which a thing that is …
Andrew Murray—Holy in Christ

Men Chosen --Fallen Angels Rejected
But now we wish to draw your attention to two instances of God's doing as he pleases in the fashioning of the works of his hands--the case of angels, and in the case of men. Angels were the elder born. God created them, and it pleased him to give unto them a free will to do as they pleased; to choose the good or to prefer the evil, even as he did to man: he gave them this stipulation--that if they should prefer the good, then their station in heaven should be for ever fixed and firm; but if they …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Destroyer Destroyed
There is something fearful in death. It is frightful even to him that hath the most of faith. It is only the gildings of death, the afterwards, the heaven, the harp, the glory, that maketh death bearable even to the Christian. Death in itself must ever be an unutterably fearful thing to the sons of men. And oh! what ruin doth it work! It darkens the windows of the eyes; it pulls down the polished pillars of the divine architecture of the body; it turns the inhabitant the soul, out of its door, and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ --Perfect through Sufferings
Our text invites us to the consideration of three particulars: first, that Christ is a perfect Savior; secondly, that he became so through suffering; and thirdly, that his being made perfect through suffering will ennoble and dignify the whole work of grace. "It became him"--it seemed fitting--that in bringing many sons unto glory he should make the captain of their salvation perfect through sufferings." I. To begin, then, first of all with the joyous thought, so well known to you all, but so necessary …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

A God in Pain
(Good Friday.) HEBREWS ii. 9, 50. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings. What are we met together to think of this day? God in pain: God sorrowing; God dying for man, as far as God …
Charles Kingsley—The Good News of God

Christ's Work of Destruction and Deliverance. Rev. John H. James.
"That through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage."--HEBREWS ii. 14, 15. There is a special and ordained connection between the incarnation and the death of our blessed Lord. Other men die in due course after they are born; he was born just that he might die. He came "not to be ministered unto, but to minister, and to give" his "life a ransom for many." It is therefore …
Knowles King—The Wesleyan Methodist Pulpit in Malvern

The Song of Christ
T. S. M. Heb. ii. 12 There sounds a glorious music As though all the Heavens rejoice; There is One who singeth, and wondrous Is the gladness of His voice. A joy of surpassing sweetness, Of love no speech can tell; I hear, and my heart is broken, For the Voice I know full well. That Voice that has called me ever, Called through the years of sin; At my door beseeching and knocking "Let Me, even Me, come in." And now in His joy He singeth, In His joy He singeth of me, And all the Heavens make music …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Communion Broken --Restoration
Cant. ii. 8-iii.5 "Therefore we ought to give the more earnest heed to the things that were heard, lest happly we drift away from them."--Heb. ii. 1 (R.V.). At the close of the first section we left the bride satisfied and at rest in the arms of her Beloved, who had charged the daughters of Jerusalem not to stir up nor awaken His love until she please. We might suppose that a union so complete, a satisfaction so full, would never be interrupted by failure on the part of the happy bride. But, alas, …
J. Hudson Taylor—Union and Communion

The Unbeliever's Unhappy Condition
This morning, with the burden of the Lord upon us, we shall speak upon the words of the text. Our first point shall be a discovery of the guilty one, "he that believeth not the Son." Next, we shall consider his offense; it lies in "not believing the Son;" thirdly, we shall lay bare the sinful causes which create this unbelief; and, fourthly, we shall show the terrible result of not believing in the Son: "he shall not see life, but the wrath of God abideth on him." May the Spirit help us in all. I. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Guiltless and Without Sin.
"For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens."--Heb. vii. 26. Throughout the ages the Church has confessed that Christ took upon Himself real human nature from the virgin Mary, not as it was before the fall, but such as it had become, by and after the fall. This is clearly stated in Heb. ii. 14, 17: "Forasmuch as the children are partakers of flesh and blood, He also Himself took part of the same . . . . Wherefore in …
Abraham Kuyper—The Work of the Holy Spirit

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